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| 印順法師人間淨土的主張——以新舊淨土之論辯為線索之考察=The Humanistic Pure Land by Master Yin Shun’s Proposition: Based on the Argument between Old and New Pure Lands | ||
| 作者 | 釋禪林 (著) |
|---|---|
| 出處題名 | 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies |
| 卷期 | n.43 |
| 出版日期 | 2025.03 |
| 頁次 | 169 - 200 |
| 出版者 | 玄奘大學 |
| 出版者網址 | http://ird.hcu.edu.tw/front/bin/home.phtml |
| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 印順法師=Master Yin-Shun; 新舊淨土=Old and New Pure Land; 人間淨土=Humanistic Pure Land; 往生淨土=rebirth in pure land |
| 摘要 | 佛教提供各式各樣的修行法門，其中以淨土法門最為簡易。但淨土法門所欲達到的淨土是否即是往生之後的淨土，過去似乎並無爭議。一直到印順法師主張人間淨土之後，這些說法便受到挑戰。對於此一挑戰，傳統舊淨土思想支持者強烈反對，認為這樣的說法大有問題，甚至出現強烈反彈動作。問題是，如此強烈反對是否有理？到底印順的主張為何？值得本文作進一步的釐清。對此一問題，本文分幾點論述，本文擬先探討印順人間淨土思想的由來，再分析新舊淨土前後之爭的相關內容，最後再確認印順對於人間淨土的真正看法。藉由上述的討論，可見印順在主張人間淨土之後，就已興起菩薩發心將人間轉化為淨土的想法，經由此一發心與實踐，過往淨土法門所強調的往生淨土即可在人間實現。既然如此，淨土實現的重點就不在往生之後，也可以在人間。此即是印順所強調人間淨土的建設，也是「心淨則國土淨」所能實現的最圓滿之境。 Buddhism offers various methods of practice, among which the Pure Land practice is considered the simplest. However, there has been some controversy regarding whether the Pure Land sought by this practice refers to the Pure Land after death. This debate arose when Master Yin Shun advocated for a Pure Land in the human realm. Traditional supporters of the old Pure Land thought strongly opposed this view, considering it problematic and even reacted strongly against it. The question is whether this strong opposition is justified and what exactly Master Yin Shun's proposition entails. This article aims to further clarify these points. To address this question, the article will discuss the origin of Master Yin Shun's concept of a Pure Land in the human realm, analyze the contentions between the old and new Pure Land perspectives, and finally confirm Master Yin Shun's true stance on the concept of a Pure Land in the human realm. From the aforementioned discussion, it is evident that Master Yin Shun advocated for a Pure Land in the human realm, with the aspiration of transforming the human realm into a Pure Land. Through this aspiration and practice, the Pure Land emphasized in the traditional Pure Land practice could be realized in the human realm. Therefore, the emphasis of attaining the Pure Land is not solely after death but can also be achieved in the human realm. This is the construction of a Pure Land in the human realm emphasized by Master Yin Shun and represents the most complete realization of the concept that "when the mind is pure, the land is pure." |
| 目次 | 一、前言 173 二、印順法師人間淨土之詞義及根源 176 三、新舊淨土爭議之初期 179 四、新舊淨土爭議之後期 183 （一）江燦騰質疑新派理論的有效性 183 （二）印順法師親自回應江燦騰 186 （三）楊惠南批評舊淨土傾向出世 190 （四）昭慧法師以「治史」回應楊惠南 192 （五）劉紹楨也對江燦騰、楊惠南提出質疑 193 五、結語 196 |
| ISSN | 18133649 (P) |
| 點閱次數 | 1 |
| 建檔日期 | 2026.01.20 |
| 更新日期 | 2026.01.20 |
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