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| 馬一浮以儒融佛與調停朱陸之說評析=Ma Yifu’s Theory of Integrating Buddhism into Confucianism and His Attitude towards the Dispute between Zhulu’ School | ||
| 作者 | 滕復 (著)=Teng, Fu (au.) |
|---|---|
| 出處題名 | 杭州師範大學學報(社會科學版)=Journal of Hangzhou Normal University(Social Sciences Edition) |
| 卷期 | n.1 |
| 出版日期 | 2007.01 |
| 頁次 | 12 - 17 |
| 出版者 | 杭州師範學院 |
| 出版者網址 | http://www.hztc.edu.cn/www/ |
| 出版地 | 杭州, 中國 [Hangzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 馬一浮=Ma Yifu; 儒學=Confucianism; 以儒融佛=integrating Buddhism into Confucianism |
| 摘要 | 馬一浮哲學和學術思想的特點，是以儒家的易簡思想為核心，主張以佛證儒、以儒融佛，以及對宋明儒學的程朱和陸王的理學與心學之間的矛盾提出調停之說。馬一浮在對待儒佛的思想關系上，跳出了宋明儒學劃定的儒佛壁壘。馬一浮以儒融佛和調停朱陸之說，既是宋明思想的延伸，也是對宋明思想的超越。而他的思想的根本方法和出發點是“不分今古，不分漢宋，不分朱陸”，表明他要跨越兩千年漢宋之爭以及數百年朱陸紛爭的藩籬，破除歷史上的一切宗派門戶之見，反映了他關於整個中國傳統文化的根本性看法，以及關於現代儒學重建或復興的根本性態度。從他的這種看法及態度中可以得出結論馬一浮闡述的儒家思想雖然十分傳統，但是他對於儒家思想的觀念和態度包括他的以儒融佛和調停朱陸甚至朱王的思想，卻是超越歷史的及非常現代的。馬一浮心目中的中國文化的重建和儒學的現代復興，歸根結底，就是要擺脫歷史的種種糾葛，放下歷史的種種包袱，直接孔孟儒學的真諦。 Ma Yifu’s philosophy and academic thoughts, centered on Confucianism, advocates that Confucianism is justified through Buddhism and integrated Buddhism, which provides a balance for the contradiction between Chengzhu’s Confucian School of the Song and Ming Dynasties and Zhuwang’s Confucian School of idealist and mind philosophy. The integration of Buddhism in Confucianism is a research topic for the Confucian School of the Song and Ming Dynasties, of which the dispute between Zhulu and Zhuwang’s school reflected the problem and features. Ma Yifu, in discussing the relationship between Confucianism and Buddhism, went beyond the limitation of these two philosophies. His theory was an extension of the philosophical thinking, by which his approach or departure point can be explicitly paraphrased as “no division between anient and present, between Song and Ming and between Zhu and Lu”. This indicates that Ma Yifu tried to surpass the longtime historical dispute or barrier, which represented his fundamental viewpoints on Chinese traditional culture as well as his attitude towards the reconstruction or revival of modern confucianism. In conclusion, His interpretation of Confucianism is very traditional, but his concept and attitude is quite modern. In his view, the reconstruction of Chinese culture and modern revival Confucianism, above all, is to seek the truth of Confucianism by putting aside various historical diputes or. |
| 目次 | 一、宋明儒學的一大課題和一大問題 12 二、不分今古不分漢宋不分朱陸 15 |
| ISSN | 16742338 (P) |
| 點閱次數 | 5 |
| 建檔日期 | 2025.09.15 |
| 更新日期 | 2025.09.15 |
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