![]() |
|
| The Tibetan Cultural Praxis: Bodhicitta Thought Training | ||
| 作者 | Liberman, Kenneth (著) |
|---|---|
| 出處題名 | Humboldt Journal of Social Relations |
| 卷期 | v.13 n.1/2 |
| 出版日期 | 1986 |
| 頁次 | 113 - 126 |
| 出版者 | Department of Sociology, Humboldt State University |
| 出版者網址 | http://www.humboldt.edu/sociology/ |
| 出版地 | Arcata, California, US [阿克塔, 加利福尼亞州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | 1. The Subtitle of the Journal: ALTRUISM & PROSOCIAL BEHAVIOR. 2. FALL/WINTER & SPRING/SUMMER. 3. Author Affiliation: Department of Sociology, University of Oregon, USA. |
| 摘要 | Over twelve centuries of Buddhist civilization, the Tibetan people have developed a comprehensive system of ethical practices which they employ to train themselves in "the altruistic mind of enlightenment" (bodhicitta). These ethical practices are based in large part on epistemological investigations which are aimed at disclosing the nature of understanding and the structure of perception, philosophical investigations which have much in common with Western philosophical traditions, including Phenomenology. Where the Phenomenologists pursue such inquiries without extensive consideration of the ethical consequences they might have, the Tibetan philosophers are concerned with applying these philosophical insights to ethical domains, providing for their ethical practices a sound philosophical basis, in addition to the religious basis they also have. This cultural praxis of the Tibetans is not merely a relic of South Asian civilization recorded in written texts, but constitutes a body of ordinary practices for the Tibetan people. |
| 目次 | ABSTRACT 113 The Bodhicitta Ideal 113 Method: Ethical Training 114' Wisdom: The Philosophical Basis 119 Ethics In Phenomenology 122 CONCLUSION: THE UNITY OF METHOD AND WISDOM 125 FOOTNOTE 125 REFERENCES 125 |
| ISSN | 01604341 (P) |
| 點閱次數 | 1 |
| 建檔日期 | 2025.06.10 |
| 更新日期 | 2025.06.12 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
