 |
|
| パーリ三蔵におけるkāya-（「集まり」）を後肢とする複合語について=Kāya- （“Mass, Multitude”） Suffix Compounds in the Pāli Canon | ||
| 作者 | 名和隆乾 (著)=Nawa, Ryuken (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 941 - 935 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者：大阪大学講師，博士（文学） |
| 關鍵詞 | インド初期仏教; パーリ三蔵; kāya-; 縁起; pratītyasamutpāda |
| 摘要 | In this paper, I present a list of the sources of kāya- suffix compounds in the Pāli canon. Due to limitations of space, the list deals with compounds in which, of the three meanings set by A Critical Pāli Dictionary （s.v. kāya-）, -kāya means “（inanimate） mass, multitude.” I note two characteristics of these compounds based on their description in the Pāli commentaries: First, they can collectively describe all constituents （creatures or things） in a given range （e.g., “collection of hair [kesakāya-]” in a human body）. Second, a compound can be synonymous with its prefix noun （e.g., “earth [paṭhavī-]” and “collection of earth [paṭhavīkāya-]”）. According to the Pāli commentaries, nouns capable of forming kāya- suffix compounds include those that denote a wide range of items （bahuka-）, such as hair （kesa-） and bone （aṭṭhi-）. In contrast, nouns referring to a restricted set of items （paricchinna-）, like kidney （vakka-）, do not participate in such compounds. I also present an overview of the usage of kāya- in the Vedic literature and the so-called “Seniors” of the Śvetāmbara Jain canon. |
| 目次 | 1．ヴェーダ文献，ジャイナ教白衣派古層聖典（seniors）における kāya- の用法概観 941 2．インド初期仏典における kāya- について 940 3．用例一覧 940 4．用例検討 939 小結 937 〈一次文献〉 935 〈二次文献） 935 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_941 |
| 點閱次數 | 10 |
| 建檔日期 | 2025.03.06 |
| 更新日期 | 2025.10.30 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
