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| 『順正理論』における西方諸師説：宿命通の理解について=An Argument Attributed to Pāścātyas in the Nyāyānusāriṇī: On the Understanding of Pūrvanivāsānusmṛtyabhijñā | ||
| 作者 | 石田一裕 (著)=Ishida, Kazuhiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 925 - 920 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者：浄土宗総合研究所研究員，博士（仏教学） |
| 關鍵詞 | 宿命智; 宿命通; 十智; 西方諸師; 妙音; 『順正理論』 |
| 摘要 | Six theories attributed to the so-called Sarvāstivādins of the Western Region 西方諸師 are found in the Nyāyānusāriṇī （NA, 順正理論, T. 1562）. This article examines one of them, in which the supernormal knowledge of the past lifetimes of oneself and others （pūrvanivāsānusmṛtyabhijñā） is debated. The seventh chapter of the NA, analyzing the six supernormal knowledges, examines the relation between supernormal knowledge of the past lifetimes of oneself and others and the ten wisdoms. It is the orthodox understanding of the Sarvāstivādins that supernormal knowledge of the past lifetimes of oneself and others is limited to mundane wisdom 世俗知. On the other hand, the Sarvāstivādins of the Western Region define this knowledge as the six wisdoms as a whole. This definition was firstly argued by Ghoṣaka in the *Abhidharma Mahāvibhāṣā. In addition, the Apitanxinlun 阿毘曇心論 and the Apitanxinlunjing 阿毘曇心論経 accept this definition as orthodox. Furthermore, its theoretical background suggests that Ghoṣaka had an understanding of the ten wisdoms different from the orthodox theory of the Sarvāstivādins. In order to confirm this hypothesis, however, a detailed study of the theory of eight wisdoms in the *Abhidharma Mahāvibhāṣa is needed. |
| 目次 | 1．問題の所在 925 2．有部論書における六通と十智の関係，特に宿住通について 925 3．妙音説の背景について 923 4．小結 921 〈参考文献〉 920 （略号および一次文献） 920 （二次文献） 920 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_925 |
| 點閱次數 | 11 |
| 建檔日期 | 2025.03.06 |
| 更新日期 | 2025.10.30 |
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