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| 『倶舎論』の四修と仏教論理学派のブッダ観=The Four Kinds of Cultivation in the Abhidharmakośabhāṣya and the View of the Buddha in Buddhism’s Logico-Epistemological School | ||
| 作者 | 佐藤智岳 (著)=Sato, Chigaku (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 847 - 842 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者：九州大学専門研究員，博士（文学） |
| 關鍵詞 | カマラシーラ; 『倶舎論』; 修習; 全知者; 仏教論理学派 |
| 摘要 | Referring to the seventh chapter of the Abhidharmakośabhāṣya （AKBh）, I examine the background of the three terms modifying “cultivation” （abhyāsa） appearing in the proof of omniscience in the Tattvasaṃgrahapañjikā （TSP）. Four types of cultivation are discussed in the part of that chapter dealing with hetusaṃpad. Three of these four appear to form the background to the terms that modify “cultivation” in TSP’s proof of omniscience. While it is unclear whether the remaining type of cultivation refers to the same thing, I found a corresponding section in TSP’s proof. Following hetusaṃpad, AKBh’s chapter 7 also discusses phalasaṃpad, and in that discussion again touches on the Buddha’s omniscience. TSP’s proof of omniscience is connected to the four types of cultivation. In light of the above, TSP may have inherited a view of the omniscient similar to that found in AKBh’s discussion of hetusaṃpad and phalasaṃpad. However, in this paper I was unable to clarify the difference between AKBh’s view of the omniscient and that of logico-epistemological texts by Buddhists other than Kamalaśīla. |
| 目次 | 1．はじめに 847 2．『倶舎論』の4つの修習と TSP の全知者論証式 847 3．「全ての福徳と認識の資糧に関する修習」と菩薩の行としての六波羅蜜 846 4．「全ての福徳と認識の資糧に関する修習」と TSP の全知者論証式 845 5．因円満と仏教論理学派のブッダ観 844 6．おわりに 843 〈一次文献と略号〉 843 〈二次文献〉 842 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_847 |
| 點閱次數 | 1 |
| 建檔日期 | 2025.02.27 |
| 更新日期 | 2025.10.30 |
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