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| ツォンカパにおける中観帰謬派の有身見=Tsong kha pa on the View of a Real Body | ||
| 作者 | 和田賢宗 (著)=Wada, Kenshu (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 812 - 809 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 1. 著者所属：東京大学大学院。 2. 本研究は，JST 次世代研究者挑戦的研究プログラム JPMJSP2108の支援を受けたものです． |
| 關鍵詞 | ツォンカパ; 有身見; satkāyadṛṣṭi; 『入中論』; 『密意解明』 |
| 摘要 | In Buddhism, the view that the five aggregates （pañca-skandha, phung po lnga） are “self” （ātman, bdag） or “mine” （ātmīya, bdag gi ba） has been traditionally termed the view of a real body （satkāyadṛṣṭi, ’jig tshogs la lta ba）, and is considered false. Tsong kha pa blo bzang grags pa （1357–1419） argues that the dBu ma thal ’gyur ba （*Prāsaṅgika） school has its own theory on how to define this view. In Tibetan, when one considers A to be B, the contents of A and B are expressed as the basis （dmigs pa） and the apprehension aspect （rnam pa） respectively. As mentioned in my earlier article 2023, 29–31, Tsong kha pa asserts that the basis of the view of a real body is “self” or “mine,” and the apprehension aspect is “what is established as truth.” This study focuses on Tsong kha pa’s discussion of the basis of the view of a real body, and examines the differences between the views of the dBu ma thal ’gyur ba school and those of other schools. Based on these, the characteristics of Tsong kha pa’s perspective on the view of a real body are clarified. |
| 目次 | 1．はじめに 812 2．諸学派における有身見の所縁 812 3．中観帰謬派とそれ以外の諸学派における見解の相違点 811 4．まとめ 809 〈参考文献〉 809 （一次文献） 809 （二次文献） 809 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_812 |
| 點閱次數 | 1 |
| 建檔日期 | 2025.02.26 |
| 更新日期 | 2025.10.30 |
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