 |
|
| 本願寺派教団における一念覚知説の問題点=Problems of the Ichinen Kakuchi 一念覚知 Theory in the Honganji Sect | ||
| 作者 | 紅楳英顕 (著)=Kobai, Eiken (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 571 - 577 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者：相愛大学名誉教授 |
| 關鍵詞 | 一念覚知; 生涯不決定; 十劫安心 |
| 摘要 | The theory of Ichinen Kakuchi 一念覚知 （knowledge of when the one thought-moment [of shinjin 信心, faith] was awakened） was advocated by the Sangō 三業 （or Shingi 新義） faction, and was judged to be heterodox when the Sangō Disturbance 三業惑乱1797–1806 broke out in the Nishi Honganji during the Edo period. This theory emphasized that one must remember the date and time when faith was obtained. Perhaps because the ruling was given by the shogunate at the time, it seems that there was a tendency for the Honganji sect to be especially cautious afterwards. In recent years, a strange phenomenon seems to be occurring, in which talking about one’s religious experience is itself claimed to be the mistaken doctrine of Ichinen Kakuchi, and the religious experience （the experience of obtaining faith） itself is denied. I would like to consider this problem. |
| 目次 | はじめに 571 一 一念覚知義と十劫安心義 571 二 親鸞、蓮如における決定心と獲信の時 573 三 信心正因称名報恩義批判の問題 575 むすび 576 〈参考文献〉 577 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_571 |
| 點閱次數 | 10 |
| 建檔日期 | 2025.01.21 |
| 更新日期 | 2025.10.30 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
