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| 「行巻」「六字釈」の一考察=Shinran’s Interpretation of the Six-Character Name (rokuji shaku 六字釈) in the Chapter on Practice of the Kyōgyōshinshō | ||
| 作者 | 石山惠然 (著) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 567 - 570 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 本研究は、令和四年度本願寺派教学助成財団慶華奨学金による研究成果の一部である。 著者所属:龍谷大学大学院 |
| 關鍵詞 | 親鸞; 『教行信証』; 明恵; 『摧邪輪』 |
| 摘要 | Previous studies have pointed out that Shinran advocated bodhicitta of Other Power to counter Myōe’s criticism of Hōnen’s Pure Land teaching. In this study, I examine Shinran’s interpretation of the six-character Name (rokuji shaku 六字釈) in light of Myōe’s criticism. Myōe maintained that the direct cause for birth in the Pure Land (ōjō 往生) is based on the arising of bodhicitta, applying the idea of unity of practice and aspiration (gyō-gan wagō 行願和合) found in the Yūshin anrakudō 遊心安楽道. The idea of the unity of practice and aspiration means that people who aspire for birth in the Pure Land must have a mind of aspiration and practice for birth, as explained in Shandao’s teaching of the fulfillment of aspiration and practice (gan-gyō gusoku 願行具足). In the Kyōgyōshinshō, Shinran cites Shandao’s interpretation of the six-character Name, which demonstrates the idea of the fulfillment of aspiration and practice, and then presents his own interpretation of the six-character Name. I argue that Shinran introduced his interpretation of the six-character Name in the Kyōgyōshinshō to respond to Myōe’s criticism of Hōnen’s Pure Land teaching based on the Yūshin anrakudō’s idea of the unity of practice and aspiration. |
| 目次 | はじめに 567 一 明恵における「行願和合」の受容 567 二 親鸞の「六字釈」 568 三 「信巻」への展開 569 まとめ 570 〈参考文献〉 570 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_567 |
| 點閱次數 | 1 |
| 建檔日期 | 2025.01.21 |
| 更新日期 | 2025.10.30 |
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