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| 親鸞における救済思想の特殊性と普遍性：『涅槃経』受容の比較を通して=The Particularity and Universality of Shinran’s View of Salvation: A Comparison with Nichiren’s Use of the Nirvāṇa Sūtra | ||
| 作者 | 蟹谷誓 (著)=Kanitani, Chikashi (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.2 (總號=n.162) |
| 出版日期 | 2024.03.20 |
| 頁次 | 557 - 560 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者所属：龍谷大学大学院 |
| 關鍵詞 | 親鸞; 日蓮; 『大般涅槃経』; 阿闍世 |
| 摘要 | Shinran and Nichiren, as contemporaries, seem to have shared a common awareness of the question of what it means to be a true Buddhist disciple, and both look for the answer in the example of Ajātaśatru, whose salvation is discussed in the Nirvāṇa Sūtra. Shinran presents Ajātaśatru as the subject of the working of Amida’s Vow of salvation, equating Ajātaśatru with himself as the ordinary person who has become aware of the depth of karmic evil. Shinran’s viewpoint is distinctive in that, while he admonishes his followers to distance themselves from people who have committed the five grave offences and slander of the right dharma, he also affirms that such lamentable deeds are embraced by Amida’s compassionate Vow. Meanwhile, Nichiren superimposes Ajātaśatru, who transgressed against Śākyamuni, on contemporary people who slander the right dharma in the last dharma age. Nichiren’s characteristic stance is that the salvation of sentient beings, including himself, is achieved by accepting the Lotus Sūtra with sincere faith and upholding its teachings. |
| 目次 | はじめに 557 一 親鸞における阿闍世理解 557 二 親鸞における逆謗者への姿勢 558 三 日蓮における阿闍世理解 558 おわりに 559 〈参考文献〉 560 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.2_557 |
| 點閱次數 | 1 |
| 建檔日期 | 2025.01.21 |
| 更新日期 | 2025.10.30 |
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