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| 北宋仏国惟白の思想研究：「禅教五派宗源述」を手掛かりとして=The Thought of Foguo Weibai in the Northern Song Dynasty: Focusing on the Chanjiao Wupai Zongyuan Shu 禅教五派宗源述 | ||
| 作者 | 宗艶紅 (著)=Zong, Yanhong (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.1 (總號=n.161) |
| 出版日期 | 2023.12.20 |
| 頁次 | 270 - 267 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 北宋仏国惟白; 指要録; 五派宗源; 禅教融合; 仏教史観 |
| 摘要 | This paper discusses the Buddhist thought of Foguo Weibai 仏国惟白 and his view of Buddhist history according to the appendix called Chanjiao wupai zongyuan shu 禅教五派宗源述 found at the end of Vol. VIII of the Dazangjing gangmu zhiyao lu 大蔵経綱目指要録. Weibai revealed the history and doctrine of the Wupai, i.e., Five Schools, through a summary of the zong 宗 and yuan 源 of Chanmen 禅門 and the other Sijiao 四教, i.e., four teachings （Xianshou-jiao 賢首教, Cien-jiao 慈恩教, Tiantai-jiao 天台教, and Nanshan-jiao 南山教）. Then, the thought of the “fusion of Chan and Jiao” 禅教融合 is pointed out according to an analysis of three aspects: what are the true Buddhist disciples 真仏子, the separation of Chan and Jiao, and the standpoint of Weibai himself. Finally, through the metaphor of creating Buddha statues, Weibai argued how Chan and other Sijiao jointly constructed Chinese Buddhism in history, and he indicated his view of Buddhist history: all of the Schools are indispensable. |
| 目次 | 1．はじめに 270 2．「禅教五派宗源述」における一禅四教の宗と源 270 3．惟白の「禅教融和」的思想 269 4．惟白の「禅教融合」的な仏教史観 268 5．結び 267 〈参考文献〉 267 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_270 |
| 點閱次數 | 100 |
| 建檔日期 | 2024.12.04 |
| 更新日期 | 2024.12.25 |
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