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Illusory Substances: Figure Painting and Eulogy in Chan Texts and Monasteries during the Song Dynasty (960-1279)=虛幻的實體──宋代禪宗文本和寺廟生活中的人物畫及人物畫讚
作者 張玉瑜
出處題名 Journal of Chinese Buddhist Studies=中華佛學學報
卷期n.37
出版日期2024.08
頁次241 - 291
出版者Chung-Hwa Institute of Buddhist Studies=中華佛學研究所
出版者網址 http://www.chibs.edu.tw/
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型期刊論文=Journal Article
使用語言英文=English
關鍵詞Chan Buddhism; figure painting; eulogy; portrait eulogy; yulu; autographed portrait
摘要Chan monks of the Song dynasty revitalized the literary genre of "zan" (eulogy), gradually establishing it as a distinct category within the defining Song Chan literary form-Chan yulu (recorded sayings). The zan genre, amalgamating poetry, painting, and calligraphy, refers to senior Buddhist clerics providing autographed verse commentaries on figure paintings. This genre epitomized an ideal Song literary culture and resonated with the preferences and aspirations of Song literati bureaucrats. Extracting insights from the yulu texts and lesser-explored Song Chan miscellanea, this paper examines the zan genre's evolution during the Song period as reflected in Chan texts. Furthermore, this paper explores the multiple functions of figure paintings and eulogies in the Song monastic life, arguing that, in addition to their role in ritual ceremonies, figure paintings and eulogies were utilized in icon worship, Dharma instruction, the recognition and presentation of spiritual attainment, accumulation of wealth, and social contact.

宋代禪僧復興了「讚」(頌歌)這一文學體裁,逐漸將其確立為宋代禪宗最重要的文學形式之一的禪語錄中的一個獨立類別。作爲融合了詩歌、繪畫和書法的一種文體,讚指的是資深佛教僧侶對人物畫作提供親筆詩歌評論。這一文類是宋代文化的理想表達,並與宋代文人官僚的喜好和志向產生共鳴。本文透過檢閱語錄文本和較為研究不足的宋代禪宗筆記雜錄,考察了禪宗文本中觀察到的讚文體在宋代的演變。此外,本文還探討了人物畫和人物畫讚在宋代寺廟生活中的多重功能,認為除了在祭拜儀式中發揮作用外,人物畫與人物畫讚還被用於聖像崇拜、佛法教導、精神成就的證明及展示、財富積累和社會交往。
目次1. Introduction 243
2. The Zan Genre in Song Chan Texts 249
3. Figure Painting and Eulogy in Chan Monastic Life during the Song 264
3.1 Figure paintings as holy icons 265
3.2 Figure painting and eulogy as expedients for dharma instruction 269
3.3 Figure painting and eulogy in the recognition and presentation of spiritual attainment 273
3.4 Figure painting and eulogy in accumulation of wealth 279
3.5 Figure painting and eulogy in social contact 282
4. Conclusion: Taking Images as a Window into Song Chan Buddhism 286
ISSN23132000 (P); 23132019 (E)
點閱次數162
建檔日期2024.12.04
更新日期2024.12.04










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