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| 近代日蓮宗における日蓮主義の一様相：望月日謙を中心に=Aspects of Nichirenism in Modern Nichiren-shū: A Study of Mochizuki Nichiken | ||
| 作者 | 戸田教敞 (著)=Toda, Kyosho (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.1 (總號=n.161) |
| 出版日期 | 2023.12.20 |
| 頁次 | 180 - 185 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | （本稿は令和五年度立正大学研究推進・地域連携センター支援費（第三種）による研究成果の一部である） |
| 關鍵詞 | 日蓮主義; 望月日謙; 田中智学; 山川智応 |
| 摘要 | The purpose of this contribution is to clarify “Nichirenism within Nishiren-shū.” Specifically, we focus on Mochizuki Nichiken 望月日謙 （1865–1943）, who served in important roles such as Chief Abbot of the Nichiren-shū, 83rd Archbishop of Minobu-san Kuon-ji 身延山久遠寺 and President of Risshō University. Nichiken interacted with Tanaka Chigaku 田中智学 （1861–1939）, who was the first evangelist of Nichirenism, and Chigaku’s disciple, Yamakawa Chiou 山川智応 （1879–1956）. This had a profound influence on Nichiken, particularly in terms of his theory of national identity. On the other hand, we can see that Nichiken’s viewpoint differed from that of Chigaku about honzon 本尊, the main object of worship, as witnessed in Nichiken’s letter to the Okajima family, lay believers of the Minobu-san Kuon-ji. In addition, Nichiken’s explanation about Nichirenism was slightly different from Chigaku’s beliefs, which leads us to think that they had differing opinions about Nichirenism. |
| 目次 | 一 はじめに 180 二 日謙の生涯 181 三 日謙の言説に見る「日蓮主義」 182 四 田中智学・山川智応との関係性 183 五 おわりに 184 〈参考文献〉 185 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_180 |
| 點閱次數 | 113 |
| 建檔日期 | 2024.12.04 |
| 更新日期 | 2024.12.24 |
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