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| 一如院日重にみる諸学研鑽の意義=The Significance of Ichinyoin Nichijū’s Studies | ||
| 作者 | 有村憲浩 (著)=Arimura, Norihiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.1 (總號=n.161) |
| 出版日期 | 2023.12.20 |
| 頁次 | 168 - 172 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 日蓮宗教学史; 日重; 『見聞愚案記』 |
| 摘要 | Ichinyoin Nichijū 一如院日重 （1549–1623） was a Buddhist priest active mainly in Kyoto between the Azuchi-Momoyama and the early Edo periods. One of the characteristics of Nichijū’s academic studies is that he devoted himself to a wide-range of studies of both Buddhist and non-Buddhist scriptures. His attitude toward various studies is at odds with the school of thought that focuses narrowly on the study of Nichiren’s writings and relics. This paper therefore examines Nichijū’s motivation for devoting himself to various studies through his book, the Kenmon guanki 見聞愚案記. This paper concludes that Nichijū took the position of allowing such studies and presented the Lotus Sūtra’s Teacher of the Law chapter 法師品 （the 10th） and the Sange gakushōshiki 山家学生式 written by Saichō as proofs of his attitude, while recognizing the opposing concept of whether or not to allow non-Buddhist studies based on Buddhist teachings. This paper also confirms that Nichijū considered himself to be “a master of the lowest of the lowliest of vulgarities” and thus proclaimed that he had to study both Buddhist and non-Buddhist scriptures extensively in order to propagate Buddhism as a disciple of the Buddha and a follower of Nichiren. |
| 目次 | 一 問題の所在 168 二 日重の諸学研鑽の動機 169 三 日重にみる仏弟子としての学問研鑽の規範 170 四 おわりに 172 〈参考文献〉 172 （一次文献） 172 （二次文献） 172 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_168 |
| 點閱次數 | 22 |
| 建檔日期 | 2024.12.04 |
| 更新日期 | 2024.12.22 |
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