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| 順信房信海伝に関する疑問=Problems with the Documents Recording Junshinbō Shinkai’s 順信房信海 Life | ||
| 作者 | 粟田哲哉 (著) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.1 (總號=n.161) |
| 出版日期 | 2023.12.20 |
| 頁次 | 118 - 121 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 初期真宗; 親鸞門流; 東国門流; 鹿島門徒; 親鸞直弟; 順信; 信海; 親鸞消息 |
| 摘要 | This study consider the actual situation of the Kashima monto 鹿島門徒, a group of Shinran’s followers in the Kashima area, based on medieval documents, avoiding use of historical records compiled after the Edo period. I particularly focus on records related to the life of Junshinbō Shinkai 順信房信海, a central figure within the Kashima monto and considered to be a direct disciple of Shinran. Based on statements in the Ōtani Honganji tsūki 大谷本願寺通紀, Ōtani isekiroku 大谷遺跡録, and Shinran shōnin monryo-kyōmyōchō 親鸞聖人門侶交名牒, Junshinbō Shinkai has been treated as a direct disciple of Shinran. However, the records relating to Shinkai found in these texts were not compiled during the time of Shinran, and for this reason they cannot be used as pieces of definitive historical evidence to prove the relationship. There are also some historical documents written by Junshinbō Shinkai himself. However, they were all written after Shinran’s death. Therefore, they are also not suitable to prove he was Shinran’s direct disciple. If he were to be mentioned in Shinran’s Letters, this would be sufficient evidence to prove that he was a direct disciple. However, the name Junshinbō Shinkai never appears in the extant Letters, despite the fact that the existence of the Kashima monto is mentioned. Furthermore, historical evidence also raises some questionable points about Shinkai’s direct disciple, Shinjō 真浄. In this study, I examine Shinran’s Letters and a historical document written by Junshinbō Shinkai, clarify the relationships between Shinran, Junshinbō Shinkai, Shinjō, and an individual referred to as “Sokushōbō,” and in conclusion question the established theory that Junshinbō Shinaki was Shinran’s direct disciple. |
| 目次 | 一 序論 118 二 親鸞消息と「信海書状」 118 三 考察 120 四 結論 120 〈参考文献〉 121 （一次文献） 121 （二次文献） 121 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_118 |
| 點閱次數 | 19 |
| 建檔日期 | 2024.12.04 |
| 更新日期 | 2024.12.20 |
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