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| 初期日本天台における『法華論』の解釈について:円珍『法華論記』を中心に=The Interpretation of the Fahua lun 法華論 in Early Japanese Tendai: Focusing on Enchin’s 円珍 Hokkeron-ki 法華論記 | ||
| 作者 | 萩野翔太 (著) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.72 n.1 (總號=n.161) |
| 出版日期 | 2023.12.20 |
| 頁次 | 65 - 68 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 最澄; 円珍; 『法華論』; 『守護国界章』; 『法華論記』 |
| 摘要 | The Japanese Tendai interpretation of the Fahua lun 法華論 (Saddharmapuṇḍarīkopadeśa) was made by Saichō 最澄 (766/767–822) before Enchin 円珍 (814–891). However, no quotations from Saichō’s writings can be confirmed in Enchin’s Hokkeron-ki 法華論記. Some previous studies have suggested that Enchin intended to reinforce Saichō’s theory on this point, but there has been no specific examination of this question. This paper examines, from a contemporaneous perspective, whether Enchin’s interpretation of the Hokkeron-ki actually reinforced Saichō’s interpretation. In particular, we deal only with the “category of incorporated subjects” 摂取事門 of the Fahua lun. First, as examples of interpretations prior to Enchin, we examine the interpretations in Zhanran’s 湛然 Fahua wenju ji 法華文句記 (T. 1719) and Zhidu’s 智度 Tiantai fahua shu yizuan 天台法華疏義纉. In particular, some of Zhidu’s interpretations were influenced by those in Kuiji’s 窺基 Fahua xuanzan 法華玄賛(T. 1723). Next, we made a comparison of Saichō’s and Enchin’s interpretations. Saichō’s interpretation of the Shugo kokkai-sho 守護国界章 was based on the theory of the Fahua wenju ji, but was also unique. We are not able to confirm Enchin’s intention to reinforce Saichō’s theory only in “the category of incorporated subjects” in the Hokkeron-ki. |
| 目次 | 一 はじめに 65 二 菩薩功徳成就における摂取事門 65 三 摂取事門(一回目)の解釈 66 四 摂取事門(二回目)の解釈について 67 五 おわりに 68 〈参考文献〉 68 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_65 |
| 點閱次數 | 39 |
| 建檔日期 | 2024.12.03 |
| 更新日期 | 2024.12.18 |
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