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| ジャイナ教説話文献に見られる聖地と聖人の葬送儀礼の関係=Veneration of Relics and Sacred Places in Jain Narrative Literature | ||
| 作者 | 山畑倫志 (著)=Yamahata, Tomoyuki (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.2 (總號=n.159) |
| 出版日期 | 2023.03.22 |
| 頁次 | 942 - 937 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | （令和4年度科学研究費基盤研究（C）［課題番号：19K00060］による研究成果の一部） |
| 關鍵詞 | ジャイナ教; Ādipurāṇa; 聖人; 聖遺物; 聖地 |
| 摘要 | Early and medieval Jain literature contains considerably fewer descriptions of relics of saints than Buddhist and Hindu texts. Therefore, there is no evidence of the veneration of relics till the Medieval Period. On the other hand, in Jainism, belief in saints and sacred places was as active as in Buddhism and Hinduism. Considering other religions in India, such as stūpa worship, it seems peculiar that Jain belief in Tīrthaṃkaras is not linked to the veneration of relics. There are also rituals in the contemporary Jain community that could be considered relic worship of saints. Therefore, we have reviewed the descriptions in the scriptures which come from before the 5th Century, the biographical literature of the saints of the 9th-12th centuries, and the sacred place literature of the 12th century about relics or the dead body of saints. The results of this study indicate that it is difficult to claim a continuity of relic veneration traditions from ancient to modern. Nor can we assume that it was a practice that does not appear in the literature, since it is not reflected in the 12th century Old Gujarati sacred place literature, which has a strong local influence. |
| 目次 | 1．ジャイナ教における聖者と遺体 ･ 遺物崇拝 942 2．経典における聖人の遺体 941 3．ヘーマチャンドラ 941 4．ジナセーナの『アーディプラーナ』に見られる火の聖性と聖遺物 940 5．聖地との関係 939 6．まとめ 938 〈参考文献〉 937 （一次文献） 937 （二次文献） 937 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.2_942 |
| 點閱次數 | 130 |
| 建檔日期 | 2024.11.04 |
| 更新日期 | 2024.11.08 |
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