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| 『成実論』及び蔵外注釈文献における止観=Zhiguan 止観 in the Chengshi lun 成実論 and its Extracanonical Commentaries | ||
| 作者 | 王征 (著)=Wang, Zheng (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.2 (總號=n.159) |
| 出版日期 | 2023.03.22 |
| 頁次 | 745 - 739 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 止観; 定慧; 成実論; 誠実論大義記 |
| 摘要 | The Chinese understanding of zhiguan 止観 adds a double meaning from śamatha and vipaśyanā and sthāna and upalakṣanā. At the same time, Chinese monks, in the process of organizing and interpreting Chinese translations of Buddhist texts, and through their unique understanding, have attempted to add new meanings to zhiguan again. Among these, the Chengshi lun may have provided the basic understanding of zhiguan in the Northern and Southern Dynasties, as it explains the interpretation of zhi and guan as corresponding to ding 定 and hui 慧, which is well known even today. The Dunhuang literature confirms that later Chinese monks inherited these ideas from the Chengshi lun and attempted to further organize and interpret zhiguan by combining them with more Mahāyāna-oriented doctrines, such as atyanta-śūnyatā, which was more prevalent at the time. |
| 目次 | 1．問題の提出 745 2．初期禅籍における「止観」 745 3．『成実論』の「止観」 744 4．敦煌文献『誠実論大義記巻第四』における理解 742 4.1. 空義と禅法 741 4.2. 法忍と比忍 741 5．結論 740 〈一次資料〉 739 〈参考文献〉 739 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.2_745 |
| 點閱次數 | 126 |
| 建檔日期 | 2024.10.25 |
| 更新日期 | 2024.10.30 |
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