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| 無量寿院長覚の瑞相三身=Muryōjuin Chōkaku’s 無量寿院長覚 Idea of Zuisō sanjin 瑞相三身 | ||
| 作者 | 山本昌芳 (著)=Yamamoto, Masayoshi (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.2 (總號=n.159) |
| 出版日期 | 2023.03.22 |
| 頁次 | 694 - 691 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 長覚; 宥快; 道範; 『大疏指南鈔』; 『宗義決択集』; 瑞相三身 |
| 摘要 | This paper examines the background to the claims made in the discussion over “Whether the three bodies of auspicious deities （hereafter Zuisō sanjin） preach exoteric Buddhism” （Zuisō sanjin kenwa tokuka no koto 瑞相三身説顕歟事）, in the second volume of the Daisho shinanshō 大疏指南鈔, written by the Shingon monk Chōkaku 長覚 （1340-1416）. Chōkaku held that Zuisō sanjin preached only esoteric Buddhism, which differs from the argument that Zuisō sanjin preached both exoteric and esoteric Buddhism, as asserted by Dōhan 道範 （1178-1252） and also taken into account by Chōkaku in his discussion. Chōkaku premised his argument on the fact that Zuisō sanjin is a Buddha-body that preaches to those who have the ability of understanding the esoteric Buddhism teachings. And in the claim that Zuisō sanjin preaches both exoteric and esoteric Buddhism, the argument was based on the premise that ‘exoteric and esoteric Buddhism’ is a Buddha-body that does not limit the target of preaching, but preaches in accordance with the other person. Chōkaku discussed Zuisō sanjin in reference to occasions when esoteric teachings are inherited, and avoided the three secret paths to enlightenment be preached to suit the hearers. Hence, Chōkaku maintained that Zuisō sanjin preaches only esoteric Buddhism. |
| 目次 | 1．はじめに 694 2．開会の眼 694 3．釈迦三身大日三身各各不同 693 4．まとめ 692 〈一次文献〉 691 〈参考文献〉 691 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.2_694 |
| 點閱次數 | 42 |
| 建檔日期 | 2024.10.25 |
| 更新日期 | 2024.10.30 |
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