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| 天台智顗における三諦三観の形成：灌頂『観心論疏』を起点として=The Formation of the Threefold Truth and Threefold Contemplation in Tiantai Zhiyi 天台智顗: Beginning from the Guanxin lunshu 観心論疏 | ||
| 作者 | 木村周誠 (著)=Kimura, Shujo (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.2 (總號=n.159) |
| 出版日期 | 2023.03.22 |
| 頁次 | 479 - 486 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 天台智顗; 灌頂; 『観心論疏』; 『三観義』; 三諦三観 |
| 摘要 | はじめに 479 一 『観心論疏』における如来蔵 479 二 大乗四念処と三観円観 481 三 不思議境としての一念十二因縁 483 〈参考文献〉 486 |
| 目次 | Tiantai Zhiyi’s most complete philosophy of the threefold truth and threefold contemplation is considered to have been formed during the period of the Three Major Treatises 三大部 （Mohe zhiguan 摩訶止觀 [T 1911], Fahua xianyi 法華玄義 [T 1716] and Fahua wenju 法華文句 [T 1718]; 585-594） after his descent from Mount Tiantai. However, Guanding’s 灌頂 Guanxin lunshu 観心論疏 （T 1921）, which is a commentary on Zhiyi’s Guanxin lun 観心論 （T 1920）, indicates that different forms of the threefold truth and threefold contemplation were practiced during the period of the Three Major Treatises. This all occurred after Zhiyi exposed the Three Major Treatises during the last years of his life （595-597）. Therefore, through a comparative study of the threefold contemplation in the Guanxin lunshu and the Sanguanyi 三観義, which were written at about the same time, this essay will clarify that the current threefold truth and threefold contemplation of the Three Major Treatises are based on the thought of Zhiyi in his final years. |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.2_479 |
| 點閱次數 | 95 |
| 建檔日期 | 2024.10.18 |
| 更新日期 | 2024.10.23 |
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