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| 『菩薩瓔珞本業経』の三聚浄戒と声聞戒=The Three Categories of Pure Precepts in the Pusa yingluo benye jing 菩薩瓔珞本業経 and Śrāvaka-śīla | ||
| 作者 | 大津健一 (著)=Otsu, Kenichi (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 301 - 296 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『菩薩瓔珞本業経』; 三聚浄戒; 声聞戒; 『出家人受菩薩戒法巻第一』; 義寂; 湛然 |
| 摘要 | In the Pusa dichi jing 菩薩地持経, the three categories of pure precepts include the traditional precepts such as the complete precepts, established in early sectarian Buddhism before the Mahāyāna emerged. On the other hand, those in the Pusa yingluo benye jing 菩薩瓔珞本業経 do not include them, and accept the ten grave precepts from the Fanwang jing 梵網経. Some studies have pointed out that the Pusa yingluo benye jing abandons the traditional precepts, sometimes referred to as the “Hīnayāna” precepts. However, in the fifth century, the time of appearance of the Pusa yingluo benye jing in China, the traditional precepts were not considered as “Hīnayāna,” and this sūtra requires Mahāyāna practitioners to receive the three categories of pure precepts after leaving home, which means receiving the complete precepts and becoming a monk or nun. The Chujiaren shou pusajie fa 出家人受菩薩戒法 created in the early fifth century shows two methods, receiving again and converting, as the meanings of keeping the traditional precepts as the Mahāyāna precepts. It can be considered that the former would be related to the Pusa dichi jing, and the latter to the Pusa yingluo benye jing. These views can be supported by the theories of Ŭijŏk 義寂 and Zhanran 湛然 in later times. |
| 目次 | 1. はじめに 301 2. 先行研究の問題 301 3. 『瓔珞経』の戒 300 4. 『出家人受菩薩戒法』における重受と転戒 299 5. 義寂と湛然の説 298 6. 結語 297 〈参考文献〉 296 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_301 |
| 點閱次數 | 189 |
| 建檔日期 | 2024.10.02 |
| 更新日期 | 2024.10.04 |
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