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| The Central Philosophy of Buddhism: A Study of the Mādhyamika System | ||
| 作者 | Murti, T. R. V. (著) |
|---|---|
| 出版日期 | 1955 |
| 頁次 | 372 |
| 出版者 | George Allen & Unwin Ltd. |
| 出版者網址 | https://www.allenandunwin.com/ |
| 出版地 | London, England, UK [倫敦, 英格蘭, 英國] |
| 資料類型 | 書籍=Book |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliations: Śāstri (Vedānta), Āchārya (Vyakarana), Sayaji Rao Gaekwad; Professor, Indian Civilization and Culture, Hindu University, Banaras. |
| 目次 | PART ONE ORIGIN AND DEVELOPMENT OF THE MĀDHYAMIKA PHILOSOPHY I. The Two Traditions in Indian Philosophy 3 The Madhyamika System, its Rôle and Significance - The Two Traditions in Indian Philosophy, their general nature - Upaniṣads and Buddhism - Was there a primitive Buddhism affirming the Atman? - Some objections against the Nairātmya interpretation of Buddhism considered. II. The 'Silence' of the Buddha and the Beginnings of the Dialectic 36 Some Interpretations - The Antinomical character of the Avyākṛta - Buddha's solution of the Problem - The Real is Transcendent to Thought - The true nature of Buddha's Silence - Anticipations of the Mādhyamika. III. Development of the Two Traditions and the Emergence of the Madhyamika System 55 General Outline of the Development - Development in the Ātma-tradition - The Ābhidharmika System - Transition to the Mādhyamika-Prajñāpāramitās and the Formulation of the Mādhyamika System - The Madhyamika Schools and Literature. IV The Influence of the Mādhyamika Dialectic 104 Influence of the Mādhyamika on Vijñānavāda - Relation between the Mādhyamika and the Vedānta. PART TWO THE DIALECTIC AS SYSTEM OF PHILOSOPHY V. The Structure of the Madhyamika Dialectic 121 Origin and place of the Dialectic - The 'Copernican' Revolution in Indian Philosophy - Dialectic, the Conflict of Reason-Dialectic as Resolution of the Conflict - The Four Alternatives in every problem - Dialectic is Rejection of Views by reductio ad absurdum - Causality dialectically analysed - Every Thesis is self-convicted, not counterbalanced - Principle of the Dialectic-Moments of the Dialectic. VI. Some Objections against the Dialectic Considered 144 Is Criticism possible without holding a Position? - Criticism is self-criticism - Dialectic and the Law of Excluded Middle - Is Criticism possible without the acceptance of Pramaņas? - Dialectic and Significant Negation - Is Śūnyată a Theory? VII. Application of the Dialectic 165 (a) Critique of Causality Satkāryavāda dialectically analysed - Criticism of Asatkāryavāda. (b) Motion and Rest (c) Examination of the Ābhidharmika Categories Āyatanas-Skandha Classification examined - Examination of the Dhātus Criticism of the Samskṛta and the Pratitya-Samutpāda. (d) The Atma Doctrine Examined VIII. The Madhyamika Conception of Philosophy as Prajñā-Pāramitā 209 Criticism or Dialectic itself is Philosophy - Philosophical knowledge is Prajñā, non-dual Intuition - Distinction between Advaya and Advaita - The Nature of the Mādhyamika Intuition (Prajñā) - Prajñā as Freedom - Prajñā-pāramitā as Tathāgata. IX. Absolute and Phenomena 228 The Absolute is Śūnya, Transcendent Considera- tion of some misconceptions about Sünyata (the Absolute) - Difference between the Madhyamika and Vedānta Absolutism - Avidyā - Two Truths and "The Degrees of Reality." X. Dialectic and Freedom 256 The Concept of Freedom - Freedom is Spiritual - Spiritual Awakening - The Pāramitā Discipline- Sünyata is the sole means to Nirvāṇa - The Conception of Nirvāṇa. XI. Absoluie and Tathāgata 276 Tathāgata necessary as the mediator between Absolute and Phenomena - Conception of Godhead - The Trikāya of Buddha - Īśvara and Buddha. PART THREE THE MĀDHYAMIKA AND ALLIED SYSTEMS XII. The Mādhyamika and Some Western Dialectical Systems 293 1. Kant and the Mādhyamika. 2. The Hegelian and the Mādhyamika Dialectic. 3. Bradley and the Mādhyamika. XIII. The Mādhyamika, Vijñānavāda and Vedānta Absolutism 311 The Problem of the different Absolutes in the Indian systems - The Standpoint of Vedānta distinguished from others - The Madhyamika and Vijñānavāda Standpoints - The Common form of all Absolutisms - The Different modes of the Absolutes and their implications. XIV The Mādhyamika System-An Estimate 329 Śūnyatā is Absolutism, not Nihilism or Positivism - Some |
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| 點閱次數 | 9 |
| 建檔日期 | 2024.10.01 |
| 更新日期 | 2024.10.01 |
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