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| 『南方録』における「禅林ノ清規」の背景=Behind the Concept of “Zenrin no Shingi 禅林ノ清規” Appearing in the Nanpōroku 南方録 | ||
| 作者 | 櫻本香織 (著) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 186 - 189 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『南方録』; 立花実山; 「禅林ノ清規」; 『幻住庵清規』; 草庵思想 |
| 摘要 | The philosophy running through the Nanpōroku 南方録 focuses on the aesthetic and spirit of rustic sōan hut-style tea 草庵 through contrasts with the luxurious daisu-style tea 台子 of shoin reception rooms. This philosophy is influenced by the beliefs expounded in the Lotus sūtra and in Zen Master Dōgen’s Shōbōgenzō and at the same time is given significance by these texts. The concept of sōan tea was also influenced by the codified regulations that governed daily monastic life at Zen temples, known as the “zenrin no shingi” 禅林ノ清規, and is considered characteristic of the Zen thought in the Nanpōroku. This paper examines what “zenrin no shingi” refers to in the Nanpōroku, and how these regulations influence the philosophy propounded in this text. It concludes that the term “zenrin no shingi” used here refers specifically to the Yuan-dynasty Chan master Zhongfeng Mingben’s 中峰明本 Huanzhuan qinggui 幻住庵清規 （J. Genjū’an shingi） text of monastic regulations, and that the philosophy of the Nanpōroku is influenced not only by the Lotus sūtra and the Shōbōgenzō but also by the Huanzhuan qinggui. In short, it can be said that the concept of the sōan, which emphasizes simplicity and asceticism, underlies the Zen philosophy of the Nanpōroku. |
| 目次 | 一 はじめに 186 二 『南方録』にみる「禅林ノ清規」 186 三 『喫去又録』にみる「露地ノ雪隠」 187 四 実山が影響を受けたと想定される清規類 187 五 『幻住庵清規』の思想と『南方録』の草庵思想 188 六 結語 189 〈参考文献〉 189 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_186 |
| 點閱次數 | 95 |
| 建檔日期 | 2024.09.18 |
| 更新日期 | 2024.09.25 |
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