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| 虎関師錬の禅戒思想=Kokan Shiren’s 虎関師錬 Teachings on Zen Precepts 禅戒 | ||
| 作者 | 佐久間祐惟 (著)=Sakuma, Yui (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 164 - 167 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 虎関師錬; 『禅戒軌』; 禅戒; 三昧耶戒 |
| 摘要 | This paper examines the teachings of Kokan Shiren 虎関師錬 （1278-1346） on “Zen Precepts” 禅戒, a term with multiple meanings. In his theory of practice, Shiren has positioned the precepts as the foundation for attaining enlightenment. Furthermore, for Shiren, “Zen Precepts” means the “Precepts in Zen Buddhism.” Specifically, it refers to the Fanwang precepts 梵網戒, i.e., the ten major precepts and forty-eight minor precepts. Shiren defined the Fanwang jing 梵網経 as the “vinaya piṭaka” in Zen Buddhism and was adamant that the Fanwang jing transmitted from master to disciple within the Zen sect differed from that used in other sects. It should also be pointed out that Shiren was consistent in his emphasis on the Fanwang precepts and discouraged views which stated that the Fanwang precepts （i.e., the “Zen Precepts”） were inferior to the esoteric samaya （Jpn. sanmaya 三昧耶） precepts. |
| 目次 | 緒言――問題の所在と研究の意図―― 164 （一）師錬における禅戒の内容 164 （二）錬における三昧耶戒の評価 164 一 師錬における禅戒の内容 165 二 師錬における三昧耶戒の評価 166 結語 166 〈参考文献〉 167 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_164 |
| 點閱次數 | 133 |
| 建檔日期 | 2024.09.18 |
| 更新日期 | 2024.09.25 |
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