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| 源信における聞名観：『往生要集』と『阿弥陀経略記』をめぐって=Genshin’s Interpretation of Monmyō 聞名: In The Essentials for Birth in the Pure Land 往生要集 and The Commetary on the Amitābha Sūtra 阿弥陀経略記 | ||
| 作者 | 松尾善匠 (著) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 149 - 152 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 摘要 | In this paper, I consider how Genshin 源信 （942-1017） understood monmyō 聞名（listening to the names of Buddhas and Bodhisattvas）. Genshin preached in the Essentials for Birth in the Pure Land 往生要集 （985）, a text written in his middle age, that monmyō has the benefit of leaving the world of suffering, and the benefit of realizing bodhi in the future. Genshin, in his later years, in The Commentary on the Amitābha Sūtra 阿弥陀経略記 （1014）, also preached that monmyō has the benefit of genfutai 現不退 （not to retreat in the middle of Buddhist practice）. Specifically, genfutai means that although we may fall into the world of suffering, we will surely become a Buddha someday. Genshin made people aware that they had already obtained great benefit as above by monmyō, and advised them to pursue further benefits and practices. |
| 目次 | 一 はじめに 149 二 『要集』における聞名観 150 三 『略記』における聞名観 150 四 源信の解釈の特徴や背景 151 五 小結 152 〈参考文献〉 152 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_149 |
| 點閱次數 | 94 |
| 建檔日期 | 2024.09.18 |
| 更新日期 | 2024.09.25 |
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