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| 他力信心の法相について=A Clarification of Other Power-Shinjin in Terms of the Cheng weishi lun | ||
| 作者 | 西村一樹 (著)=Nishimura, Kazuki (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 70 - 74 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 親鸞; 他力信心; 勝解; 疑; 慧; 成唯識論 |
| 摘要 | This paper aims to clarify the singularity of Other Power-shinjin 他力信心 in terms of the Cheng weishi lun. Prior studies point to the similarity of Other Power-shinjin and “Shōge 勝解 (*adhimukti, profound faith).” But the sixth interpretation of deep mind 深心 by Shandao indicates that only the Buddha’s “wisdom 慧” can dispel “doubt 疑.” Therefore, those apart from the Buddha cannot establish profound faith. On the other hand, according to the fifth interpretation of “deep mind,” it can be acquired by being in accord with the Buddha’s words. This is because the essence of the deep mind is Śākyamuni’s “faith (xin 信),” Buddhas’ faith which bears witness to the truth of his words, and Amida’s faith which motivates Śākyamuni and Buddhas. In view of the above, the singularity of Other Power-shinjin is in hearing the significance of the Name, putting aside an effort to dispel doubt by one’s own wisdom, being in accord with the significance of the Name, and thereby regarding the agent that gives rise to the shinjin as Amida. |
| 目次 | 一 はじめに 70 二 『成唯識論』における信の規定 70 三 他力信心の位置づけ 72 四 おわりに 74 〈参考文献〉 74 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_70 |
| 點閱次數 | 73 |
| 建檔日期 | 2024.09.09 |
| 更新日期 | 2024.09.14 |
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