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| The Embodiments of View: Simultaneous and Gradual Approaches in the Contemplative Typology of the Great Perfection | ||
| 作者 | Laish, Eran (著) |
|---|---|
| 出處題名 | Smaratungga: Journal of Education and Buddhist Studies |
| 卷期 | v.3 n.2 |
| 出版日期 | 2023.10 |
| 頁次 | 73 - 90 |
| 出版者 | STIAB Smaratungga |
| 出版者網址 | https://smaratungga.ac.id/ |
| 出版地 | Boyolali, Indonesia [波約拉利, 印尼] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliation: Institute of Indology and Central Asian Studies, Germany. |
| 關鍵詞 | The Great Perfection; Non-Duality; Contemplative Practices; Samye Debate |
| 摘要 | The assertion of a state which is unconditioned and beyond temporal change creates unavoidable tensions for any Buddhist account that concerns the shift from worldly experience to a liberated one. The presence of such tensions can be found in the controversy between simultaneous (cig char; yugapad) and gradual (rim gyis; krameṇa) conceptions of the contemplative path and the state of liberation itself. This controversy found its early Tibetan expression in the so-called bSam yas debate, in which representative figures of both approaches argued about basic contemplative and soteriological issues. Later on, Klong chen pa, the renowned 14th century Tibetan teacher, explicated several contemplative typologies that included elements from both approaches. This research belongs to qualitative research using two interpretative perspectives, namely the Pragmatic attitude that focuses on the actual results of the scheme and the Transcendental point of view. The results showed that by examining the typologies and their presuppositions it becomes clear how the efficacy of each approach is closely related to individual capacities of practitioners. As such, the tension between simultaneous and gradual models is revealed as deeply contextual and not binary. |
| 目次 | ABSTRACT 73 ARTICLE INFO 73 Introduction 73 Method 75 Research context 75 Instrument and data collection 76 Data analysis 76 Findings 76 A Tripartite Classification of Contemplatives Skills 76 The Unity of ‘Calm Abiding’ and ‘Special Insight’ 76 a. The Highest Capacity 77 b. The Middling Capacity 78 c. The Lowest Capacity 80 Rhythms of Visionary Experience in the ‘Heart Essence’ 81 Pragmatic and Transcendental Perspectives on Contemplative Praxis 82 A Pragmatic Integration of Contemplative Capacities 82 Transcendental Conditions for Contemplative Praxis 82 Transcendental Presuppositions of the Gradual Approach 85 Conclusion 87 References 87 |
| ISSN | 28074254 (P); 27982831 (E) |
| DOI | 10.53417/sjebs.v3i2.111 |
| 點閱次數 | 30 |
| 建檔日期 | 2024.09.09 |
| 更新日期 | 2024.09.13 |
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