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| 『観音玄義』における釈迦と弥勒の同時発心・共超劫説について=The Idea in the Guanyin xuanyi 観音玄義 that as Bodhisattvas Śākyamuni and Maitreya Aspired for Awakening at the Same Time and Together Passed Nine Kalpas in Practice | ||
| 作者 | 日比宣仁 (著)=Hibi, Nobuhito (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 32 - 37 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『大智度論』; 大本『四教義』; 『観音玄義』; 智顗; 章安灌頂 |
| 摘要 | As has already been theorized, the Guānyīn xuányì 観音玄義 may be regarded as a text presented as a lecture by Zhìyǐ 智顗（538-597） and documented by Zhāng’ān Guàndǐng 章安灌頂 （561-632）. Therefore, it can be assumed that this document, while presenting the ideas of Zhìyǐ, also contains the ideas of Guàndǐng. The theory that as bodhisattvas Śākyamuni and Maitreya aspired to enlightenment at the same time and passed nine kalpas together in training, which is preached in the Guānyīn xuányì, can be said to be one of the theories showing the literary characteristic of Guàndǐng’s record of Zhìyǐ’s preaching. In other words, this theory is unique to the Guānyīn xuányì and differs from Zhìyǐ’s view. In this short paper, I clarify the contents of the theory mentioned above and propose that it can be regarded as being based on Guàndǐng’s thought. |
| 目次 | 一 はじめに 32 二 『大智度論』における釈迦超劫・弥勒不超説 32 三 智顗の説ーー釈迦九十一劫・弥勒百劫説ーー 33 四 『観音玄義』の同発・共超説とその問題点 33 五 同発・共超説の根拠ーー後代の見解ーー 34 六 同発・共超説の思想的傾向 35 七 小結 36 〈参考文献〉 37 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_32 |
| 點閱次數 | 161 |
| 建檔日期 | 2024.09.09 |
| 更新日期 | 2024.09.11 |
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