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| 不定止観について=On Buding zhiguan 不定止観 | ||
| 作者 | 大松久規 (著)=Omatsu, Hisanori (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 26 - 31 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『次第禅門』; 『六妙門』; 『摩訶止観』; 禅観; 止観; 智顗 |
| 摘要 | The paper can be summarised as follows. 1. The description of the three kinds of cessation and contemplation meditation in the Mohe zhiguan 摩訶止観 does not always accurately reflect Zhiyi’s 智顗 intention. Its content has been heavily modified by Guanding 灌頂. It can be assumed that his understanding of the three kinds of cessation and contemplation meditation was not constant. 2. The Liumiaomen 六妙門 （Six Subtle Dharma Gates） corresponds to the indefinite 不定 among the three kinds of cessation and contemplation meditation in the preface to the Mohe zhiguan. However, it is difficult to believe that this too is in line with Zhiyi’s intention. This is because there is no commentary in the Liumiaomen or other works on the six subtle gates that states that it corresponds to indefiniteness. 3. It is difficult to believe that the Liumiaomen was initially preached to show the indefinite in the three kinds of cessation and contemplation meditation. If one looks back after the completion of the cessation and contemplation meditation in the later years of Zhiyi’s life, it is possible to regard the Liumiaomen as a work in which indefiniteness was taught. However, there is no mention of an emphasis on indefiniteness in the Liumiaomen. Furthermore, there is no uniqueness in the Liumiaomen when compared to the lectures on indefiniteness in the Liumiaomen and other works. |
| 目次 | 問題の所在 26 『摩訶止観』所説の三種止観 27 『六妙門』講説の意図 28 『六妙門』における不定 29 結論 30 〈参考文献〉 31 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_26 |
| 點閱次數 | 85 |
| 建檔日期 | 2024.09.09 |
| 更新日期 | 2024.09.11 |
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