 |
|
| 慧遠教団における浄土信仰の背景について=The Background to Pure Land Beliefs in Huiyuan’s Order | ||
| 作者 | 都河陽介 (著)=Tsugawa, Yosuke (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.71 n.1 (總號=n.158) |
| 出版日期 | 2022.12.20 |
| 頁次 | 16 - 19 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 廬山慧遠; 浄土信仰; 念仏三昧 |
| 摘要 | This paper reexamines the Pure Land beliefs of Lushan Huiyuan, a monk active in the Eastern Jin dynasty, to present the possibility that Huiyuan did not develop his Pure Land belief based on the Pratyutpannabuddha-saṃmukhāvasthita-samādhi sūtra, but on other Pure Land sūtras. By examining the materials Huiyuan often presented as proof texts referring to his Pure Land belief, we find such beliefs are mentioned only in the Yu yinshi Liu Yimin deng shu 与隠士劉遺民等書 （Text given to hermits like Liu Yimin） simply as the “plan to attain birth [in the Pure land] 來生之計,” so that it is difficult to confuse Huiyuan’s usage of the term nienfo sanmei 念仏三昧 （mindfulness of the Buddha samādhi） with the Pure Land beliefs used by the followers of Huiyuan’s Order. Additionally, in examining the biographies of the monks Sengji 僧済 and Sengjui 僧叡 mentioned in the Gaoseng zhuan 高僧伝 （Biographies of Eminent Monks）, it is notable that both based their Pure Land belief on the teaching of the Larger Sukhāvatīvyūha sūtra. |
| 目次 | 一 問題の所在 16 二 資料の整理 16 三 慧遠の周辺人物の浄土信仰 18 四 小結 19 〈参考文献〉 19 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.71.1_16 |
| 點閱次數 | 41 |
| 建檔日期 | 2024.09.09 |
| 更新日期 | 2024.09.11 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
