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| 説一切有部における煩悩説の考察：随眠の概念や断絶の意味を中心に | ||
| 作者 | 金敬姫 (著)=キム, キョンヒ (au.) |
|---|---|
| 出處題名 | 対法雑誌=Journal of Abhidharma Studies |
| 卷期 | v.4 |
| 出版日期 | 2023 |
| 頁次 | 19 - 35 |
| 出版者 | 対法雑誌刊行会 |
| 出版者網址 | https://sites.google.com/view/journalofabhidharmastudies |
| 出版地 | 神奈川, 日本 [Kanagawa, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 摘要 | This paper examined, the reasons the Sarvāstivāda School regards anuśaya ― which is considered a synonym for kleśa, as an important concept of the Sarvāstivādin Path. From the Sangītiparyāya and the Dharmaskandha, the Sarvāstivāda School classifies the kleśa explained by Āgamas and the Nikāyas into (1) saṃyojana, (2) bandhana, (3) anuśaya, (4) upakleśa, and (5) paryavasthāna. These develop into Abhidharmakośabhāṣya chapter 2 on Indriya as contaminated caitasika among the "five categories." Since the citta and caitasika share (1) āśraya, (2) ālambana, (3) ākāra, (4) kāla, and (5) dravya, which means pañcasamatā, the contaminated caitasika adversely affects the citta. Abhidharmakośabhāṣya chapter 2 focuses on the corresponding relationship between the citta and caitasika. Chapter 5 on anuśaya mainly covers anuśaya-related matters. From Prakaraṇapāda, the Sarvāstivāda School interprets anuśaya, as (1) aṇu, (2) anuśerate, (3) anugata, and (4) anubadhanti, explaining the characteristics and the principles of the operation of anuśaya that are difficult to abandon even with a religious practice. Among the four, the most crucial concept is anuśerate, which reinforces its strength by contaminating according to ālambanatas and saṃprayogatas. According to Sarvāstivāda School, kleśa is maintained and grown in sāsrva-dharma. For the Sarvāstivāda School, the abandonment of anuśaya is not the destruction of anuśaya itself but is freeing from the bondage of the acquiring anuśaya, which means the acquisition of nirvana (visaṃyoga-prāpti). In addition, each stage of visaṃyoga is described as a parijña. In the Abhidharmakośabhāṣya, parijña is classified into jñāna- parijña and prahāṇa-parijña, and nine parijña are set on the prahāṇa-parijña. This presents an epistemological aspect such as yathābhūtajñanadarśana and the practical aspects of jñāna and prahāṇa, indicating that the insights into sāsrva-dharma, leads to the severing of bondage of anuśaya. |
| 目次 | I. はじめに 19 II. 有部における煩悩の一般的な意味について 19 III. 有部における煩悩断絶の意味 27 １）煩悩発生の主な理由と煩悩の断絶 27 ２）一切法の遍知 30 IV. 結論 33 〔参考文献・略号等〕 34 【一次資料】 34 【二次資料】 34 |
| ISSN | 24355674 (P); 24355682 (E) |
| 點閱次數 | 37 |
| 建檔日期 | 2024.08.13 |
| 更新日期 | 2024.08.13 |
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