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| Idioms of Dignity and Respect: Addressing Elderly Strangers in Buddhist Monastic Publics in Reformed China=尊言：當代中國佛教寺院空間中對於年長陌生人的稱呼問題 | ||
| 作者 | Shen, Yang (著) |
|---|---|
| 出處題名 | Review of Religion and Chinese Society |
| 卷期 | v.10 n.1 Series Four |
| 出版日期 | 2024.03 |
| 頁次 | 147 - 181 |
| 出版者 | Brill |
| 出版者網址 | https://brill.com/ |
| 出版地 | Leiden, the Netherlands [萊登, 荷蘭] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliation: Zhejiang University, China. |
| 關鍵詞 | address forms=稱呼形式; temple participation=寺廟參與; dignity and respect=尊嚴與尊重; monastic publics=寺院僧俗空間 |
| 摘要 | The paper examines the idioms of dignity and respect in addressing elderly individuals within Buddhist monastic publics in reformed China. It analyzes the use of three common address terms—jushi, shixiong, and lao pusa—and other phrasings as observed during fieldwork in Buddhist temples in Eastern and Southern China in the 2010s. By introducing the concept of “Buddhist monastic publics,” the study illuminates the dynamic interplay between a resident monastic life and the casual encounters of temple-goers. Address patterns are contextualized within the historical tension between monastic and lay statuses in a state-centric, Han-majority society, revealing fluctuating boundaries of inclusivity and exclusivity in Han Buddhist temple interactions. Overall, this study offers anthropological insights into the evolving dynamics of respect and recognition within contemporary Chinese Buddhist sociality. It highlights the diversity of discursive forms that inform and shape this social fabric, contributing to an interactionist interpretation of Buddhist temple engagement. 本文探討了當代中國佛教寺院空間中，如何以尊重對方的方式來稱呼較為年長的陌生人。文章分析了三個常用稱謂——居士（jushi）、師兄（shixiong）和老菩薩（lao pusa）的實際使用方式——以及在2010年代中國東部和南部漢傳佛教寺廟實地考察中觀察到的其他相關措辭。通過引入「佛教寺院僧俗空間」（Buddhist monastic publics）的概念，本研究闡明了銜接著寺院僧人生活與各類拜訪寺院的臨時訪客活動的動態互動的基本格局。在以國家為中心的、漢族多數的社會背景下，本文將社會實踐中浮現的稱謂模式放置於僧俗身份多重的歷史緊張關係的脈絡中，以此揭示漢傳佛教寺廟中的互動類型。簡言之，社會語用實踐中的稱謂問題反映了寺院僧俗空間中，包容性與排他性的界限乃是持續波動的。總體而言，本研究追蹤了寺院互動空間中有關人際尊重與相互認可的展演動態，為當代中國的佛教社會性（Buddhist sociality）提供了人類學見解。本文還指出這種佛教社會性的質感乃是由多樣的話語形式所塑造和影響的，這就進一步推進了解讀大眾參與佛教寺廟的互動論立場。 |
| 目次 | Abstract 147 Keywords 147 摘要 148 關鍵詞 148 Introduction 148 Navigating Socioreligious Dynamics in Buddhist Monastic Publics 152 Interactive Conceptions as a Component of Chinese Buddhism as a Discursive Tradition 156 Partial Genealogies of Address Terms in Han Monastic Publics 158 Kin Idioms or Work-Titles: Rethinking Status Asymmetries 158 Buddhist Address Terms: jushi 161 Buddhist Address Terms: shixiong 164 Buddhist Address Terms: lao pusa 168 Further Discussion and Conclusion 170 Acknowledgments 172 References 172 |
| ISSN | 22143947 (P); 22143955 (E) |
| DOI | 10.1163/22143955-12340019 |
| 點閱次數 | 108 |
| 建檔日期 | 2024.07.16 |
| 更新日期 | 2024.07.23 |
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