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| 獲得空——詮釋龍樹《中論》二十四品十八頌 | ||
| 作者 | 道格拉斯・L.伯格 (著)=Douglas L.Berger (au.) ; 盧盈華 (著) |
|---|---|
| 出處題名 | 佛教文化研究=Studies of Buddhist Culture |
| 卷期 | n.2 |
| 出版日期 | 2021 |
| 頁次 | 135 - 173+432+439 - 440 |
| 出版者 | 南京大學東方哲學與宗教文化研究中心 |
| 出版者網址 | https://www.nju.edu.cn/index.htm |
| 出版地 | 南京, 中國 [Nanjing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 龍樹=Nāgārjuna; 空=Emptiness; 真理=Truth; 《中論》=Mūlamadhyamakakārikā |
| 摘要 | 龍樹的主要作品《中論》,被它的擁護者當作對形而上學的本質主義的有力拒斥來贊揚，同時被其貶損者看作虛無主義。這部作品在印度、東亞以及現代西方的接受，要求對其爭議性章節作出準確詮釋。龍樹中觀佛教學説的中心在於“空”。相應地，《中論》的核心偈頌被認爲是二十四品十八頌，此處龍樹將空等同於佛教的經典理論“緣起”。然而，此一偈頌也將空稱爲“假名”。在理解龍樹此一偈頌時，多數現代注解者遵循七世紀中觀注解家月稱的做法，將空的概念理解爲“依賴性名稱”(比如“車”或“人”),即自身沒有終極意義的名稱。本文采取不同的立場，立足於對《中論》的其他段落、對龍樹的其他作品、對其他早期印度和中國注解家之注釋的討論，主張在龍樹思想中，正確理解“空”,使我們得以“把握”“領會”或“獲得”佛教對實在之洞見的要義。 While hailed by its advocates as a devastating refutation of metaphysical essentialism and attacked by its detractors as nihilism,the reception of Nāgārjuna’s(150—250CE)main work,the Mūlamadhyamakakārikā in India,and East Asia,as well as the modern West,demands an accurate interpretation of its provocative stanzas.At the heart of Nāgārjuna’s Madhyamaka Buddhist teaching lies the notion of "emptiness"(sūnyatā).Accordingly,the "central verse" of the MMK has been identified as 24:18,in which Nāgārjuna equates the notion of "emptiness"with the classical Buddhist theory of causally conditioned co-arising(pratītyasamutpā da).However,this verse also called emptiness an "upādāyapraj?apti." While most modern commentators follow the 7 th century Madhyamaka commentator Candrakirti in understanding Nāgārjuna’s conception of emptiness in this verse to like other supposedly "dependent designations" like "chariot" or"person", a designation that has no ultimate meaning of its own,this paper takes a different stance.Basing its argument on other passages in the MMK and Nāgārjuna’s other writings,the glosses of other early Indian and Chinese commentators and a philosophical analysis of his thought,this essay argues that Nāgārjuna holds that"emptiness",rightly understood,enables us to " grasp","comprehend"or acquire"(upādāya) the very pinnacle of Buddhist insight into reality. |
| 目次 | 唯名論的解讀 140 習俗主義的解讀 144 獲得空的概念:仔細的閲讀 148 月稱的重塑 158 龍樹論真正的教義和轉化 166 |
| 點閱次數 | 60 |
| 建檔日期 | 2024.07.04 |
| 更新日期 | 2024.07.05 |
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