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| Humanism and Embodiment: Remarks on Cause and Effect | ||
| 作者 | Babbitt, Susan E. (著) |
|---|---|
| 出處題名 | Hypatia: A Journal of Feminist Philosophy |
| 卷期 | v.28 n.4 Special Issue |
| 出版日期 | 2013.Fall |
| 頁次 | 733 - 748 |
| 出版者 | Cambridge University Press |
| 出版者網址 | http://www.journals.cambridge.org |
| 出版地 | New York, NY, US [紐約, 紐約州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliation: Queen's University in Kingston, Ontario, Canada |
| 摘要 | I understand humanism to be the meta‐ethical view that there exist discoverable (nonmoral) truths about the human condition, that is, about what it means to be human. We might think that as long as I believe I am realizing my unique human potential, I cannot be reasonably contradicted. Yet when we consider systemic oppression, this is unlikely. Systemic oppression makes dehumanizing conditions and treatment seem reasonable. In this paper, I consider the nature of understanding—drawing in particular upon recent defenses of realism in the philosophy of science—and argue that humanism makes sense if we recognize more thoroughly the role of cause and effect in practical deliberation. By this I mean the cause‐and‐effect relation between mind and body and between minds, bodies, and the world. Three philosophical sources—Marxism, Buddhism and Christianity—show what this might mean, as I indicate in the second half of the paper. |
| 目次 | Humanism 733 Projectibility 736 Implications for Humanism 737 Three Philosophical Sources 739 Historical Materialism 739 Eastern Philosophy 741 Christian Scriptures 743 Consequences of Humanism and Embodiment 745 Notes 746 References 747 |
| ISSN | 08875367 (P); 15272001 (E) |
| DOI | https://doi.org/10.1111/hypa.12027 |
| 點閱次數 | 86 |
| 建檔日期 | 2024.06.05 |
| 更新日期 | 2024.06.05 |
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