The early Tokugawa period witnessed the establishment of anti-Christian policy as a significant agenda. In 1647, Sessō Sōsai, a Zen monk, undertook the task of delivering sermons in Nagasaki, aiming to convert the local population to Buddhism. Following his preaching, Sessō authored two anti-Christian texts, with the second text reflecting a pronounced influence from Chinese Buddhist anti-Christian discourse. This article seeks to explore the correlation between Sessō’s anti-Christian writings and his engagement with the Chinese Buddhist community in Nagasaki. By delving into the analysis of personal networks, this study illustrates Sessō’s familiarity with the evolution of Buddhism in China and his incorporation of ideas from the Chinese Buddhist anti-Christian movement during his time.
目次
Abstract 1 Keywords 1 1. Introduction 1 2. A Brief Biography of Sessō 4 3. The Structure of Taiji jashū ron 5 4. The Long Quotation 6 5. Sessō’s Connection with the Chinese Buddhist Community 11 6. Other Potential Influences from the Chinese Anti-Christian Works in Taiji jashū ron 14 7. Conclusions 15 Funding 16 Institutional Review Board Statement 16 Informed Consent Statement 16 Data Availability Statement 16 Conflicts of Interest 16 Appendix A 16 Notes 21 References 22
