This essay proposes a revisionist interpretation of the debates between Buddhists and Protestants in nineteenth-century Siam. It argues that the Buddhist–Protestant debates were different in nature from the earlier Buddhist–Catholic clashes, which were interwoven with colonial ambitions and occasionally erupted in acts of persecution against the Catholics. The debates among Protestant missionaries and the Siamese royalist elite, monks and lay literati comprised an intellectual exchange mediated by the printing press. Centred around the encapsulation and bifurcation of religiosity and modernity, the debates helped the literati readjust their epistemological position during Siam's early modern era, creating a discursive space for the emergence of a form of scientific Buddhism. The latter affirms that Buddhism not only accords with aspects of modern science but was precocious in its understanding of features such as the analysis of mental states prior to modern scientific methods. The 'scientificity' of Buddhism as articulated by Siamese literati had long-lasting effects on Thai intellectual life well into the twentieth century.
目次
Abstract 389 The Protestant episode and Bradley's thesis 394 First Buddhist–Protestant Christian debate 401 Thai Buddhism's defence of science 406 Buddhism, progress, evolution 411 Twentieth-century legacy 416 Footnotes References
