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| Deleuze and the Kyoto School: Onto-logics | ||
| 作者 | Hetrick, Jay (著) |
|---|---|
| 出處題名 | Philosophy East and West |
| 卷期 | v.72 n.3 |
| 出版日期 | 2022.07 |
| 頁次 | 717 - 738 |
| 出版者 | University of Hawaii Press |
| 出版者網址 | https://uhpress.hawaii.edu/ |
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliation: University of Sharjah, United Arab Emirates. |
| 摘要 | In his book The Logic of Sense, Gilles Deleuze seems to connect his concept of the event with the Mahāyāna idea of emptiness by stating that "the event is the identity of form and void." This article investigates this seemingly naive association in relation to the very few actual references to Buddhist philosophy in Deleuze's work. In the process, it is suggested that Deleuze's onto-logic—regardless of his actual intention with regard to Buddhism—may in some respects be more adequate than that of Nishida Kitarō, the founder of the Kyoto School, in forming a contemporary and comparative understanding of emptiness. |
| 目次 | Introduction 717 The Logic of Impermanence in Deleuze and Nishida 720 The Metaphysics of Impermanence in Deleuze and Nishida 726 Conclusion 731 Notes 732 |
| ISSN | 00318221 (P); 15291898 (E) |
| DOI | 10.1353/pew.2022.0055 |
| 點閱次數 | 168 |
| 建檔日期 | 2024.03.15 |
| 更新日期 | 2024.03.18 |
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