 |
|
| 歷史時期僧人謙稱變化的文化詮釋=Cultural Connotation Ｒeflected from the Changes of Monks’Self － deprecatory Appellation | ||
| 作者 | 張婷 (著) |
|---|---|
| 出處題名 | 安徽史學=Historical Research in Auhui |
| 卷期 | n.01 |
| 出版日期 | 2018 |
| 頁次 | 34 - 38 |
| 出版者 | 安徽省社會科學院 |
| 出版者網址 | http://www.aass.ac.cn |
| 出版地 | 合肥, 中國 [Hofei, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 貧道; 貧僧; 臣; 禪宗; 謙稱 |
| 摘要 | 自佛教傳入中國開始,僧人長期自稱"貧道"。僧人謙稱"貧道",是不同文化具有互通性的一種表現,亦是佛教對中國本土傳統文化的借用和依附。所謂本土傳統文化,包含但不等于道教文化。僧人謙稱"貧道",有利于佛教快速被人們理解和接受,有利于佛教真正走進中土并生存扎根。僧人謙稱"貧僧",是唐宋之際禪宗發展壯大后,中國佛教真正開始自我反思,并自覺使用佛教自身語言的表現之一。與此同時,在王者面前,僧人的謙稱從"貧道"開始轉向直稱法名,進而俯首稱臣。向君王稱"臣"是佛教走近廟堂,依附王權尋求官方支持以便自身發展的一種表現。 Since Buddhism was introduced to China，the word“pín dào”has been widely used in monks’self － depreca?tory appellation． The phenomenon that monks called themselves“pín dào”could be seen as the performance that many cul?tures have the same source． It also could be regarded as Buddhism’s dependent and attachment to Chinese traditional culture． The purpose was to let people recognize and understand Buddhism quickly，and then the Buddhism could be survived in china smoothly． Until the Tang and Song Dynasties，especially Zen appeared and grew，Chinese Buddhism really started thinking consciousness，using their own language． As a result，“pín sēng”gradually replaced the word“pín dào”，has become the special appellation of monks． At the same time，in front of the king，monks called themselves“chén”instead of“pín dào”． That was the sign，Buddhism seek the support from the king in order to better and more long － term development． |
| 目次 | 一、稱「貧道」到稱「貧僧」：走進中土 35 二、稱「貧道」到稱「臣」：走進廟堂 36 三、僧人謙稱轉變帶來的思考 37 |
| ISSN | 1005605X (P) |
| 點閱次數 | 92 |
| 建檔日期 | 2023.12.07 |
| 更新日期 | 2023.12.07 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
