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المصير النهائي للإنسان عند البوذية وموقف الإسلام منو=The Ultimate Fate of Man in Buddhism and the Position of Islam Towards It
作者 Shah, Qutub (著) ; Abdul Rahman, Amilah Awang (著)
出處題名 Al-Itqan: Journal of Islamic Sciences and Comparative Studies
卷期v.4 n.1
出版日期2020.02
頁次135 - 169
出版者IIUM Press, International Islamic University Malaysia
出版者網址 https://office.iium.edu.my/iiumpress/
出版地Kuala Lumpur, Malaysia [吉隆坡, 馬來西亞]
資料類型期刊論文=Journal Article
使用語言阿拉伯文=Arabic
附註項Amilah Awang@Abdul Rahman

PhD Candidate, Department of Uṣūl al-Dīn and Comparative Religion, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia. Email:qutubshah@gmail.com**Asst. Prof. Dr., Department of Uṣūl al-Dīn and Comparative Religion, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia. Email: amilah@iium.edu.my
關鍵詞Buddha; Nirvana; Islam; fate; final destination
摘要The Buddha‘s view of the life is pessimistic as he considers it entirely a chain of suffering through births, deaths, diseases and old age. His teachings focus on liberating from this suffering into an eternal ultimate abode called Nirvana, tantamount to Jannahin Islam. What is this beyond the Jannah and Jahannam representing the final destination of man requiring a total self-destruction in order to reach at? Is it the same as the ultimate fate of man in Islam? Otherwise, how there can be two different fate for a man? The article attempts to answer these questions in the light of Quran and Sunnah. The writer presented the idea of Nirvana, its belief, its people, and the way to it followed by Islamic perspective on the matter based on descriptive, analytical and critical methods. The writer found that Islam doesn‘t know the Nirvana including its name and essence, because it is ambiguous between existence and nonexistence. It‘s neither a thing nor nothing, material nor spiritual, contrary toits Islamic counterpart. Considering the life as a mere suffering and getting rid of it through extreme ascetism is also incompatible with Islam, as it allows enjoying the life and buildingthe earth in order to maintain the system of individual and social life. Finally claiming the prescience about the origin and fate of man through a personal mental effort can never be safe from erring.
目次Abstract 135
الملخص 135
المقدمة 136
النرفانا تعريفها وعقيدتها وأىميتها في البوذية 138
التعريف بالنرفانا 138
عقيدة النرفانا 140
أىمية النرفانا في عقيدة البوذية 142
غموض النرفانا 143
صفة النرفانا ونعيمها وأىلها 146
موقع النرفانا 146
طبيعة النرفانا 147
صفة أىل النرفانا 150
الطريق إلى النرفانا وأىل الطريق 152
الطريق الثماني النبيل 153
الرىبنة والراىب 155
مقامات االستنارة 157
موقف اإلسالم من معتقد البوذية حول مصير اإلنسان النهائي 158
خاتمة 167
References 168
ISSN26008432 (E)
點閱次數20
建檔日期2023.11.06
更新日期2023.11.06










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