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| 중론에 나타난 용수의 열반관에 대한 고찰=A Study on the View of Naagaarjuna's Nirvaa.na in the Mdhyamaka-Kaarikaa | ||
| 作者 | 문을식 (著)=Moon, Eul-sik (au.) |
|---|---|
| 出處題名 | 인도철학=印度哲學=Korean Journal of Indian Philosophy |
| 卷期 | n.17 |
| 出版日期 | 2004 |
| 頁次 | 119 - 154 |
| 出版者 | 印度哲學會 |
| 出版者網址 | http://krindology.com/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 서울산업대학 강사 |
| 關鍵詞 | 空性=nyat; 無自性=nisvabhva; 不二=advaya; 四句否定=catuokoi; 阿毘達磨哲學=abhidharmika; 緣起=prattyasamutpda; 涅槃=nirva; 龍樹=Ngrjuna; 中道=madhyampratipad |
| 摘要 | The recognition of the Nāgārjuna’s nirvāṇa does not to recognize the essential śūnyatā which deny the saṁsāra of the birth-death, but insight to the essential śūnyatā in the recognition of the saṁsāra. In this meaning, the recognition of the Nāgārjuna’s nirvāṇa is the saṁsāra of the birth-death, but it has a thorough practicality of the śūnyatā as a pratītyasamutpāda. The relation between the saṁsāra and the nirvāṇa in the Nāgārjuna’s thought is a co-relation of the thorough negation and affirmation. In this point, Nāgārjuna’s thought consists in the middle position which is not a being or not a nothing. Accordingly, it also means which is not insist on an individual particular opinion. Also it means to confirm all opinions as it is. So Nāgārjuna refutes the Sarvāstivādin’s a substantial thought of the nirvāṇa, and then he re-interprets the world of the nirvāṇa on the pratītyasamutpāda-niḥsvabhāva-śūnyatā. He will establishes to practice the ultimate goal of the nirvāṇa in the mundane world. It is a view of Nāgārjuna’s the nirvāṇa on tmadhyamāpratipad in the Madhyamaka-Kārikā. The recognition of the Nāgārjuna’s nirvāṇa does not to recognize the essential śūnyatā which deny the saṁsāra of the birth-death, but insight to the essential śūnyatā in the recognition of the saṁsāra. In this meaning, the recognition of the Nāgārjuna’s nirvāṇa is the saṁsāra of the birth-death, but it has a thorough practicality of the śūnyatā as a pratītyasamutpāda. The relation between the saṁsāra and the nirvāṇa in the Nāgārjuna’s thought is a co-relation of the thorough negation and affirmation. In this point, Nāgārjuna’s thought consists in the middle position which is not a being or not a nothing. Accordingly, it also means which is not insist on an individual particular opinion. Also it means to confirm all opinions as it is. So Nāgārjuna refutes the Sarvāstivādin’s a substantial thought of the nirvāṇa, and then he re-interprets the world of the nirvāṇa on the pratītyasamutpāda-niḥsvabhāva-śūnyatā. He will establishes to practice the ultimate goal of the nirvāṇa in the mundane world. It is a view of Nāgārjuna’s the nirvāṇa on tmadhyamāpratipad in the Madhyamaka-Kārikā. |
| 目次 | 1. 열반의 의미 2 2. 용수 이전의 열반관 3 3. 용수의 중도적 열반관 7 |
| ISSN | 12263230 (P) |
| 點閱次數 | 72 |
| 建檔日期 | 2023.11.05 |
| 更新日期 | 2023.11.05 |
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