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| Where the Two Rivers Meet: Understanding the Bond between Bengal and Tibet through the Lens of Mahāmudrā Teachings and Rise of the Cults of Mother Goddess | ||
| 作者 | Ghosh, Sourajit (著) |
|---|---|
| 出處題名 | བོད་ཀྱི་སྲིད་བྱུས་ཉམས་ཞིབ་དུས་དེབ།=Tibet Policy Journal |
| 卷期 | v.5 n.2 |
| 出版日期 | 2018 |
| 頁次 | 78 - 89 |
| 出版者 | The Tibet Policy Institute |
| 出版者網址 | https://tibetpolicy.net/ |
| 出版地 | Dharamsala, India [達蘭薩拉, 印度] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Tibet; Bengal; India; Mahāmudrā; Atisha; Buddhism |
| 摘要 | The study intends to develop a deep understanding of the cultural and religious connections between Bengal and Tibet from 7th Century C.E onwards with the rise of tantric pantheon. Bengal tantric schools specifically Śakti sādhanā, has a deep influence on the yogīc traditions of Tibet and has contributed towards the rise of the mātrikā cults such as the cult of goddess Tārā and other dākinīs. Various cultural and religious appropriations happened between Bengal tantric traditions and the Vajrāyāna traditions of Tibet, specifically with the remarkable contributions of Indian yogī Saraha, in the Sahajayāna School recognized as the rise of the Saṃvara lineage and the great master Atīśa Dīpaṃkara Śrījñāna who established the Kadampa tradition and contributed deeply towards the Kagyu school of Tibetan Buddhism. The paper would further examine the origin and the spread of the Mahāmudrā teachings through the lens of the spiritual accomplishments and teachings of the great Indian mahasiddhas such as Saraha, Tilopa and Atīśa Dīpaṃkara Śrījñāna. In this respect the paper will also trace the contribution of the two great mahaviharas Nālandā and Vikramaśīla in the rise of esoteric tantric traditions. The paper throws light on the underplaying factors that contributed towards the deep bonds between Bengal and Tibet thereby further establishing the Guru-chela relation between India and Tibet. Both Tibet and India are worshippers of the mother goddess Tārā. The cult of the mother goddess created a deep link between the Bengal Kaulā traditions and the Vajrayoginī cults of Tibet. The guru-chela relation between India and Tibet is mainly attributed to the contributions of the three masters Nālandā abbot Śāntarakṣita, Guru Padmasambhava and Atīśa Dīpaṃkara Śrījñāna who established dharma in Tibet. It must be noted that all the Bengal Buddhist masters are from a very early age deeply influenced by the śaktisādhanā of Bengal which was later their contribution to Tibet. |
| 目次 | Abstract 78 Mahasiddha Saraha and Sahajayāna 79 Tummo, Dākinī Principle and Realization of Emptiness 82 Cakrasaṃvara Tantra and Experience of Subtle Body 84 Appropriations from Hindu Tantra 85 Atīśa Dīpaṃkara Śrījñāna – Mahāmudrā Teachings and Kadampa School 86 Conclusion 87 Bibliography 88 |
| ISSN | 23942983 (P) |
| 點閱次數 | 62 |
| 建檔日期 | 2023.10.11 |
| 更新日期 | 2023.10.11 |
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