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| The Connection Between Buddhist Temples, the Landscape, and Monarchical Power: A Comparison Between Tuoba Hong (471–499) from the Northern Wei Dynasty and Li Shimin (626–649) from the Tang Dynasty | ||
| 作者 | Zhao, Yi (著) ; Xu, Chaoran (著) ; Liu, Ting-Feng (著) |
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| 出處題名 | Religions |
| 卷期 | v.13 n.9 |
| 出版日期 | 2022.09 |
| 頁次 | 16 |
| 出版者 | MDIP |
| 出版者網址 | https://www.mdpi.com/ |
| 出版地 | Basel, Switzerland [巴塞爾, 瑞士] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | 1. Authors' Affiliation: Tianjin University. 2. Religions 2022, 13(9), 833. |
| 關鍵詞 | Buddhist temple; landscape and power; Northern Wei Dynasty; Tang Dynasty; landscape history; landscape architecture |
| 摘要 | Since the Western Jin period, Buddhism has confronted bureaucratic power within the architectural landscape. In this study, historical records and archaeological reports of two Buddhist temples—the Siyuan Temple 思遠佛寺 built during the reign of Tuoba Hong 拓跋宏 and Emperor Xiaowen 孝文帝 of the Northern Wei dynasty, and the Zhaoren Temple 昭仁寺, built during the reign of Li Shimin 李世民 and Emperor Taizong 唐太宗 of the Tang dynasty—were examined. A comparison was made of the two temples’ geographic locations in relation to cities while considering period-specific phenomena. This study also considers mountains, water, and topographical features. The geographic information reflects differences in the ideas of the ruling class and monarchs of the two historical periods. The findings are that both Buddhist temples were close to the capital and both emperors demonstrated the supremacy of their power by building them. Therefore, the religious landscape owes its formation, development, and underlying significance to emperors and social groups. |
| 目次 | Abstract 1 Keywords 1 1. Introduction 1 1.1. Background 1 1.2. Literature Review 2 2. Methodology 4 2.1. Research Scope 4 2.2. Research Methods 4 3. The Relationship between Temples, Nations, and Cities 4 3.1. The Siyuan Temple and the Northern Wei Dynasty 4 3.1.1. The Siyuan Temple’s Role in the Formation of the Northern Wei Dynasty 5 3.1.2. The Temple Manifests Tuoba Hong’s Filial Piety 5 3.2. The Zhaoren Temple, Binzhou, and Chang’an 6 4. Results 7 4.1. The Relationship between Buddhist Temples and the Natural Environment 9 4.1.1. The Natural Environment around Siyuan Buddhist Temple: Vast Landscape 9 4.1.2. The Natural Environment around Zhaoren Temple: A Solemn Landscape 9 4.2. The Relationship between theTemples, the Landscape, and Monarchical Power 10 4.2.1. Tuoba Hong: Exploitation, Sinicisation, and Integration 10 4.2.2. Li Shimin: Eclectic, Control, and Education 11 4.2.3. The Underlying Concept Conveyed through the Buddhist Landscape: The Supremacy of the ‘Son of Heaven’ 13 5. Conclusions 13 Notes 15 References 15 |
| ISSN | 20771444 (E) |
| DOI | 10.3390/rel13090833 |
| 點閱次數 | 203 |
| 建檔日期 | 2023.09.28 |
| 更新日期 | 2023.09.28 |
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