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| 湛然『金剛錍』の研究：現代語試訳（2） | ||
| 作者 | 島村大心 (著) |
|---|---|
| 出處題名 | 法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ |
| 卷期 | v.47 |
| 出版日期 | 2021.03.20 |
| 頁次 | 163 - 175 |
| 出版者 | 立正大学法華経文化研究所 |
| 出版者網址 | https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437 |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 摘要 | The Jīn-gāng-bēi (金剛錍) was written by Zhàn-rán (湛然, Tan-nen, 711-782), the great scholarly master of Tiān-tái sect (天台宗) in the Táng period, who wrote commentaries on three masterpieces of Zhi-yi (智顗) and other his own treatises. The title of the work means “Diamond (金剛) Scalpel (錍)” in order to cut ignorance, and its main topic is the capability of becoming Buddha (仏性) or that of accomplishing enlightenment. It is a well-known assertion unique to the work that the capability of becoming Buddha is inherent in all beings, not only living beings but even inanimate objects. In this paper, the late Rev. Shimamura translated the text of the Jīn-gāng-bēi (included in the 46th volume of Taishō-shinshū-daizōkyō edition) from classical Chinese into modern Japanese, and annotated it with detailed explanations in appropriate places. In this issue (No.47), the second part (from Chapter 2(2) to Chapter 2(2)⑤ , in synopsis) of his study is published. |
| 目次 | I 序 言 163 II 現代語試訳 166 〔２⑵ 第二節 立論の趣旨を明かす〕 166 〔２⑵① 第一款 立論の趣旨を述べる〕 166 〔２⑵② 第二款 立論の意義を明らかにする〕 168 〔２⑵③ 第三款 立論の所以を明らかにする〕 169 〔２⑵④ 第四款 教の立場で分析する〕 169 〔２⑵⑤ 第五款 情と理の立場から事理を判じ無情有仏性の道理を顕かにする〕 171 |
| ISSN | 02871513 (P) |
| 點閱次數 | 344 |
| 建檔日期 | 2023.09.02 |
| 更新日期 | 2023.09.02 |
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