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| 試論“燕行錄”中藏傳佛教消極形象產生的原因=On the Prejudice against Tibetan Buddhism in the Yonhaengnok | ||
| 作者 | 師存勛 (著) |
|---|---|
| 出處題名 | 青海民族研究=Nationalities Research in Qinghai |
| 卷期 | n.2 |
| 出版日期 | 2010 |
| 頁次 | 159 - 163 |
| 出版者 | 青海民族學院民族研究所 |
| 出版地 | 西寧, 中國 [Xining, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：中央民族大學 |
| 關鍵詞 | 燕行錄=Yonhaengnok; 李朝=Yi dynasty; 清朝=Qing dynasty; 藏傳佛教=Lamaism |
| 摘要 | 明亡后清人雖入主中原,但朝鮮李朝并不以中華正統視之。朝鮮李朝認為滿清為"夷""、胡"",滿蒙聯姻"中的蒙古人是滿清的"幫兇",是獰悍之屬。而正因如此,加之朝鮮李朝自立國伊始即已確立崇儒抑佛政策以及朝鮮與中國藏區相去甚遠等因素,朝鮮李朝對于中國滿、蒙、藏等少數民族所信奉之藏傳佛教有著認知上的偏差和情感上的極大排斥。 Lamaism was the most important religion in regions inhabited by ethnic Tibetans and it was also the religion of ethnic Mongolians and the nobility of Manchurians in Qing dynasty, the Choson dynasty, however, had not a complete understanding toward it, the following are the main reasons why the Choson court didn’t has a good opinion of the Lamaism. The Ming capital of Beijing was taken by Qing in 1644,during the ensuing forty years all the China was controlled by Qing, the Choson dynasty, then, was forced to recognize Qing superiority in the tributary system and it had a deep prejudice against Manchurians. The Choson dynasty hated Mongolians because of the system of Manchuria and Mongolia marriage. In the eyes of the Koreans, Mongolians were just uncivilized beings. The Confucianism exerted a dominating ideological influence on the koreans in the Yi dynasty. |
| 目次 | 一、對於藏傳佛教之好奇、無知與鄙視 159 二、滿清及蒙古對於藏傳佛教的信仰 160 三、藏傳佛教對儒教的沖擊 162 四、結語 162 |
| ISSN | 10055681 (P) |
| DOI | 10.15899/j.cnki.1005-5681.2010.02.007 |
| 點閱次數 | 32 |
| 建檔日期 | 2023.08.11 |
| 更新日期 | 2023.08.11 |
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