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| 金代佛教與李純甫學派的興起及接受——兼談對金代思想史、文學史的幾點認識=Buddhism in Jin Dynasty and the Rise and Acceptance of Li Chunfu School——On the History of Thought and Literature in the Jin Dynasty | ||
| 作者 | 何宗美 (著)=He, Zong-mei (au.) |
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| 出處題名 | 河北大學學報 (哲學社會科學版)=Journal of Hebei University (Philosophy and Social Sciences) |
| 卷期 | v.47 n.1 |
| 出版日期 | 2022.01 |
| 頁次 | 34 - 48 |
| 出版者 | 河北大學學報編輯部 |
| 出版地 | 河北, 中國 [Hopei, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 何宗美，西南大學文學院教授，教育部國家級人才，主要研究方向：明清文學、四庫學。 |
| 關鍵詞 | 金代佛教; 李純甫學派; 《中州集》; 金代思想史; 金代文學史 |
| 摘要 | 金代士人佞佛風氣助生了中國思想史上一個思想派別———思想史家稱之為“王蘇餘派”，即李純 甫學派。因佛教在中國古代正統思想體系中的異端性質，作為金代影響深刻的思想家、文學家，李純甫在 接受史上不可避免受到批判和遮蔽。代表清代官學的《四庫全書總目》極力批判其異端思想的“無忌憚”， 主張雅正思想的元好問《中州集》則“諱而渾其詞”。歷史上受佛教因素牽連的著名思想家、文學家，在思 想史、文學史中的接受中不免遭遇被削弱甚至最終由此消亡的命運，這是一種值得重視的文化現象。佛 教還深刻影響古代文獻的生成形態。 《中州集》小傳對人物敘寫的刻意處理，使人物原本所具有的歷史真 實性有所喪失，“現實詩人”變成了作者筆下的“理想詩人”，所謂“以詩存史”也並非客觀的“存史”而是主 觀的“寫史”。 The trend of scholars’ worship of Buddha ingratiatingly in the Jin Dynasty helped to produce an ideological school in the history of Chinese thought, which is called “Wang Suyu School” by ideological historians, that is, Li Chunfu School.Because of the heretical nature of Buddhism in the orthodox ideological system in ancient China, Li Chunfu, as an influential thinker and writer in the Jin Dynasty, was inevitably criticized and obscured in the history of acceptance.On behalf of the official school of the Qing Dynasty, The General Catalogue for Complete Collection of Four Treasuries strongly criticized the “unbridled” of his heretical thought, while Yuan Haowen’s Zhongzhou Collection,which advocated the thought of elegance and justice, was “taboo and confused”.In history, famous thinkers and writers involved in Buddhist factors often encountered the fate of weakening or even dying in the acceptance of ideological history and literary history, which was a cultural phenomenon worthy of attention.Buddhism also deeply influenced the formation of ancient documents.The deliberate treatment of characters’ narration in the biography of Zhongzhou Collection lost the historical authenticity of the characters.The “realistic poet” has become the “ideal poet” described by the author.The so-called “keeping history with poetry” is not an objective “keeping history” but a subjective “writing history”. |
| 目次 | 一、《宋元學案》:“王蘇餘派” 34 二、《四庫全書總目》:“可謂無忌憚矣” 37 三、《中州集》:“諱而渾其詞” 40 四、對金代思想史、文學史 43 |
| ISSN | 10056378 (P) |
| 點閱次數 | 34 |
| 建檔日期 | 2023.08.04 |
| 更新日期 | 2023.08.04 |
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