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| 禅宗成立における民俗仏教との関係：正法寺本『辦道話』を手がかりに=The Creation of the Zen Sect and the Folklore of Buddhism: A Trace of “Bendouwa”（ 『辦道話』） of the Shobouji（ 正法寺） Temple | ||
| 作者 | 渡部正英 (著) |
|---|---|
| 出處題名 | 宗教学論集=Journal of Religious Studies=シュウキョウガク ロンシュウ |
| 卷期 | v.35 |
| 出版日期 | 2016.01 |
| 頁次 | 113 - 133 |
| 出版者 | 駒沢大学宗教学研究会 |
| 出版者網址 | http://www.komazawa-u.ac.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 摘要 | The Zen sect is based on the concept “Zazen,” which means “to sit in meditation.” It is said that it was introduced from China by Doushou（ 道昭） in the Nara period. While Zen＇s important religious mission of saving people was introduced at that time, it first became a formal sect in the Kamakura period. This was only after Dougen （道元） wrote “Bendouwa,” a book with the purpose of spreading the Zen sect. Its contents describe in detail how he introduced Zen and its message was meant to be the answer to people＇s questions about life. In its early manuscript, the basis of the missionary work was to continue the practice of Zazen, which involved meditations inspired by the idea of Buddha （ 仏） praying for the dead (Hotoke) for whom people wished salvation. Dougen answered the people＇s questions and expectations of Buddhism with Zen. He showed it mainly through the practice of sitting in contemplation. The actual activity of the Zen sect was not established until Keizan＇s（ 瑩山） missionary work. |
| 目次 | はじめに 113 一、禅宗成立までの道程 114 二、行業之徒と民俗仏教の禅師 115 三、禅宗への可能性を求める 117 四、道元の『辦道話』のホトケの理解から始まる禅宗 119 五、『辦道話』 の教主論否定と弘法救生 123 六、道元の禅宗としての立教開宗を理解した瑩山 128 まとめ 129 参考文献 130 |
| ISSN | 03873323 (P) |
| DOI | https://doi.org/10.34586/komarel.2016.35_113 |
| 點閱次數 | 267 |
| 建檔日期 | 2023.06.20 |
| 更新日期 | 2023.06.21 |
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