Cheunggyu(vinaya) was imported for the first time In Korea, by Hyejo Damjin(慧照曇眞, year of birth and death are unknown, in the age of King Sukjong and Yeajong in Koryo Dynasty). There was a real case that his disciple Joeung(祖膺) actually conducted it when general meeting was held. There is a possibility that the impact of this was passed on to Seon Master Bojo(普照). Master Bojo's “Admonitions to beginning student”( 誡初心學人文 ) is the first work in Korea which has been affected by Cheunggyu. That is to say, it quotes some contents from ). Yet Kongseak(宗賾) sunim's “Seonwon Chunggyu”( 禪苑淸規 although it quotes the contents of “Seonwon Chunggyu”, it would go beyond to say that “Admonitions to beginning student” is a book of vinaya. Since Master Bojo himself never mentioned that he was carrying out vinaya, and there are no corresponding contents and structure between “Admonitions to beginning student” and “Seonwon Chunggyu”. Moreover, it uses some concepts such as instruments, sacred meal, member, abbot, dharma talk, under house(辦道具.齋食.衆寮.住持人.陞座說法.下 堂), but it is difficult to say that those have the same meaning of . Even though “Admonitions to beginning student” is not a book of vinaya, its value is not to be ignored nor degraded. Rather, “Admonitions to beginning student” is in itself a masterpiece of precious teachings and sincere admonitions. Therefore, it is not necessary to emphasize that it is a book of vinaya, not to mention trying to make it a book of vinaya. Throughout Korean history, there appears some cases of conducting vinaya, but no case of consistently doing so. That is because Korean management system of temples and culture of practice are different from those of China. By studying vinaya, a new creation of vinaya which is right for the new age and new thought should be discussed.
目次
I. 머리말 284 II. 慧照曇眞과 淸規의 導入 286 III. 普照知訥과 淸規 293 1. 時代的 背景 293 2. 誡初心學人文의 流傳 295 3. 誡初心學人文의 內容構成 296 4. 誡初心學人文의 引用文獻 305 IV. 맺음말 309
