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| Buddhist Tantra Literature: An Introduction | ||
| 作者 | He Yani (著) |
|---|---|
| 出處題名 | Lumbini Prabha |
| 卷期 | v.7 |
| 出版日期 | 2022.05 |
| 頁次 | 185 - 192 |
| 出版者 | Lumbini Buddhist University |
| 出版者網址 | https://lbu.edu.np/ |
| 出版地 | Lumbini, Nepal [藍毗尼, 尼泊爾] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | He Yani, MA in Buddhist Studies, 3rd Semester, Lumbini Buddhist University, Central Campus. |
| 關鍵詞 | Continuum; Esoteric Buddhism; Contemplation; Inner Practice; Enlightenment Union |
| 摘要 | Though to some scholars, the origin of Tantrayana can be traced back to Buddha's period, the word “Tantra” is more recent. In the Indian Vedic literature, for example, there is a great emphasis on the Mantras, which is also an important element in the Tantrayana. However, the actual present tantric texts can be traced back hardly earlier than the Indian Gupta era (late 3rd A.D.), usually much later. The rise of Tantra can be dated back to the 6th century during the time of Indian Pala Dynasty. From then, the Tantra literature got further developed. There are different divisions within the Buddhist Tantra system, the ways vary from two to seven, with each holding its rationale for division. The most widespread is the division into four sets, which are the Kriya (action) Tantra, Carya (conduct) Tantra, Yoga Tantra, and the Anuttarayoga Tantra. Wherein other divisions, there are also Pitri (father) Tantra and Pitri (mother) Tantra. This article inductively applies the qualitative facts to describe the origin and typology of the Buddhist Tantra literature along with the rationale for the division of the Tantras to reach the conclusion. |
| 目次 | Abstract 185 Origin and Development 185 Classical Claims on the Authenticity of the Buddhist Tantra Literature 185 Division of Tantra 187 The Rationale for Division into Four Sets 189 Conclusion 191 Works cited 191 |
| ISSN | 26160196 (P); 27174603 (E) |
| 點閱次數 | 12 |
| 建檔日期 | 2023.05.24 |
| 更新日期 | 2023.05.24 |
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