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| 敦煌蒙書《武王家教》中的唐代富貴貧賤觀念解析 - 以“十惡”為中心=An Analysis of the Tang Dynasty Concepts of Wealth, Poverty, and High and Low Status as Expressed in Wuwang Jiajiao (Teachings of King Wu) - Focusing on the "Ten Evils" | ||
| 作者 | 金瀅坤 (著)=Jin, Ying-kun (au.) |
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| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.6 (總號=n.190) |
| 出版日期 | 2021 |
| 頁次 | 93 - 106 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 首都師范大學中國童蒙文化研究中心 |
| 關鍵詞 | 敦煌蒙書=textbooks from Dunhuang documents; 《武王家教》=Wuwang Jiajiao; 十惡="Ten Evils"; 貴賤貧富="noble or lowly, wealthy or poor"; 勤儉=thrifty |
| 摘要 | 主要利用儒家經典、佛道典籍及相關傳世文獻對"十惡"諸種"惡行"的含義和文化淵源進行了考釋,對其深層的價值觀念進行了解析,并聯系唐代相關蒙書,對其童蒙教育、家庭教育和社會教化的意圖進行了分析。認為所謂"十惡"實為有悖中華民族的優秀傳統"勤儉"的十種不良行為,也就是說決定家庭貧富與貴賤的關鍵是"勤儉",正好反映了在中晚唐自魏晉以來的士族已經衰落,門第觀念已不是主導社會價值的決定因素。對普通大眾而言,家庭成員是否能辛勤勞作、勤事家務,養成"勤儉"等良好家風,才是決定一個家庭富貴貧賤的關鍵。 This paper presents a textual study on the connotations and cultural origins of the “Ten Evils” by referencing Confucian classics, Buddhist and Taoist canonical texts, and related historical documents. The author then compares the various uses of this term in the elementary education textbooks of the Tang dynasty, analyzes the underlying concept of value expressed by these texts, and discusses the intentions for childhood education, family education, and socialization these textbooks imply. From the above analyses, it can be concluded that the “Ten Evils” are actually ten kinds of misbehaviors seen as contrary to the traditional Chinese ideal of being “hardworking and thrifty.” This pair of virtues was seen as the key to determining whether a family would become wealthy or impoverished, of noble or lowly rank. The rise of money and status as the central ideals of mid-late Tang dynasty society reveal an anxiety that had concerned the aristocracy since the Wei and Jin dynasties, namely that the con- cept of family pedigree was no longer a determining factor in the structuring of civil society. Instead, for common people, whether or not one’s family members were “hardworking and thrifty” was the most significant factor in judging social value and achieving greater wealth and status. |
| 目次 | 一“十惡”之名的由來與歷史文化淵源解析 二“十惡”諸行文化淵源考釋與價值觀解析 （一）“耕種不時”文化淵源考釋與價值觀解析 （二）“用物無道”文化淵源考釋與價值觀解析 （三）“早臥晚起”文化淵源考釋與價值觀解析 （四）“廢作吃酒”文化淵源考釋與價值觀解析 （五）“畜養無用”文化淵源考釋與價值觀解析 （六）“不惜衣食”文化淵源考釋與價值觀解析 （七）“蓋藏不牢”文化淵源考釋與價值觀解析 （八）“井灶不利”文化淵源考釋與價值觀解析 （九）“貸取倍還”文化淵源考釋與價值觀解析 （十）“不作燃燈”文化淵源考釋與價值觀解析 結語 |
| ISSN | 10004106 (P) |
| DOI | 10.13584/j.cnki.issn1000-4106.2021.06.008 |
| 點閱次數 | 108 |
| 建檔日期 | 2023.03.20 |
| 更新日期 | 2023.03.20 |
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