 |
|
| 看話禪 수용과 한국 看話禪의 특징=The Accommodation of Ganwhaseon and Its Characteristics in Korea | ||
| 作者 | 이법산 (著)=Lee, Bup-san (au.) |
|---|---|
| 出處題名 | 보조사상=普照思想=Journal of Bojo Jinul's Thought |
| 卷期 | v.23 n.0 |
| 出版日期 | 2005 |
| 頁次 | 11 - 30 |
| 出版者 | 普照思想研究院 |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 선학과 |
| 關鍵詞 | 看話禪; 禪修行; 大慧; 知訥; 慧諶 |
| 摘要 | Ganhwa-seon is one of main kind of chan which was developed in China, following the teaching of Boddhidharma. Its advocate is Dahui Zonggao (大慧宗杲, ca. 1089-1163) who is a main chan master in the branch of Yanggi(楊岐派). His doctrine is introduced in his work, Seojang (書狀). In this work, Daehye recommends the chan disciplinants to practice Jojoo's gongan that is "a dong has no Buddha nature” (狗子無佛性話). Ganhwa seon was introduced in Korea from the Gorye dynasty. The famous seon master, Bojo Jinool at the same dynasty wrote the Ganhwagyewuron(看話決疑論). It is a guide book which is a first work that shows how to practice Ganhwa seon in Korea. Bojo's(普照) teaching was succeeded by Hyesim (慧諶). He wrote Goojamooboolseongganbyungron (狗子無佛性看病論) which includes the way of avoiding problems that occur when the disciplinants do not practice properly. Hyesim also composed Seonmoonyumsong. It is a collection of gongans that are used in Ganhwa seon. From his on, Ganhwa seon rooted in Korea. All kinds of chan had been introduced in Korea. Among them, the important is Caodong(曹洞), Yunmen(雲門), Linji(臨濟), Weiyang(潙仰), Fayan(法眼). However, Ganhwa seon has been the main stream of Korean seon. Even today, it is the main subject of practicing in Koren temple. It is the chacteristics of Korean Buddhism. |
| 目次 | Ⅰ. 서 론 3 Ⅱ. 大慧의 看話禪 4 Ⅲ. 看話禪의 전래 11 Ⅳ. 韓國 看話禪의 특징 14 Ⅴ. 결 론 16 |
| ISSN | 12297968 (P) |
| 點閱次數 | 78 |
| 建檔日期 | 2023.02.26 |
| 更新日期 | 2023.02.26 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
